To read the texts click on the texts: 1 Kgs. 19:9a, 11-13a; Rom 9:1-5; Mt 14:22-33
Visitors
to the Holy Land like to take a boat ride across the Sea of Galilee, the sea on
which Jesus walked. A certain tourist wanted such a ride and the boatman told
him the fare was 100 dollars. “One hundred dollars!” exclaimed the tourist, “No
wonder Jesus walked!”
As
in both Mark and John, the miracle of Jesus walking on the water occurs in
Matthew immediately after the feeding of the five thousand. The effect of these
successive narratives is powerful. They portray Jesus as the one who can
provide for the needs of all peoples and one who has control over the elements
of nature and even over all demons and evil itself.
There
are some who interpret the walking on the water to mean walking by the water.
To do so would be to miss the point that Matthew wants to make. Matthew does
not intend to portray Jesus as defying the law of gravity. By showing Jesus
walking on the water, he reveals a Jesus who has power over the sea: he walks
upon the deep as God alone does, and the sea respects his wishes. If the Israelites
regarded the sea as the domain of evil powers, then the terrifying experience
of a storm at sea in the dead of night
becomes even more symbolic of the human experience of evil. The fear of the
disciples is like the fear of all who are threatened by insecurity in the face
of the unknown. But when Jesus appears to those in extreme need and in the
darkest part of the night, it is as one who has sovereign power, not only over
the forces of nature but over evil itself. Thus the words of Jesus, “Take heart,
it is I, do not be afraid” are not empty or meaningless. Fear is unwarranted
where Jesus is present. The very presence of Jesus banishes all fear. In Jesus,
the great “I AM” has come to dwell with us and for us, whether we are tossed
about on the seas or hungry on the hillside, whether we are in the boat or out
of the boat. The point is not to emphasize God’s supernatural powers but to
show that his blessed presence gives us calm in the midst of our stormy world.
It is to help us realize that we too might face the storms of life with God’s
help.
In
fact, like Peter, when we recognize God present in our world, we are commanded
to go out into the water, knowing that the storms of this life cannot hurt us,
even when we are outside of the safety and comfort of the Church. Peter’s lack
of faith is caused by a failure of concentration: he is distracted by the
fierce wind. He removes his gaze from Jesus. His mind becomes more affected by
the circumstances than by faith in the power of Jesus, and once again he is
filled with fear. This is why he begins to sink and cries out in desperation:
”Lord, save me.” Peter realizes that in the moment of most dire human need,
there is but one cry, just as there is but one source of salvation.
We
too will surely falter. We too will feel that we are drowning in the depths of
our world’s darkness. We too will surely feel that the chaotic waters of life
are too treacherous for our tentative footsteps. We too will sink. That is
real. Only fools pretend otherwise.
Then
we will see, with Peter that Jesus’ hand reaches out to us. We discover, at
times to our relief and at times to our chagrin that we are not the heroes of
this story. We also discover that our doubts and fears, while the cause for a
rebuke from our Lord, do not take us outside of his care and concern. This is
important. For even when we are back inside the boat of the Church, when the
waters about us appear to be calm, we find that we are still in the midst of a
storm. We have to cast aside any fear that there might be limits to the
abundance of God’s grace, and that with his grace given freely we cannot
achieve the impossible, or that we can’t change the world. Who would have
though it possible to walk on water, or to discern the voice of God as Elijah
does? He does so – not in the strong wind or earthquake or raging fire – but in
“a sound of sheer silence”. Faith is not merely being able to walk on the water
but daring to believe in spite of everything that God is with us in the boat,
this community of faith as it makes its way through the storm, battered by the
waves.
The
Jesus who multiplied the loaves and fish and who appeared to the disciples
walking on the water and who saved Peter from sinking, this same Jesus is the
Lord of the Church. He has brought salvation and stands similarly prepared to
save his people, even when they may doubt, from the evils that beset them. This
Jesus who rules over nature and even the realm of evil is rightly worshipped as
“truly the Son of God.”
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