To read the texts, click on the texts: Hosea 5:15 – 6:6; Lk 18:9-14
The parable that forms the text today is knows as the Parable of the Pharisee and tax Collector but is not so much about these persons as it is about the disposition for prayer in any person. It is exclusive to Luke. The parable is addressed not to the Pharisees, but to those who “trusted in themselves that they were righteous and regarded others with contempt”. This could be a description of any self righteous person.
The
two men who went up to the temple to pray are introduced as a Pharisee and a
tax collector. Pharisee means “separated one” and the Pharisee in the parable
takes this prayer position. He stands apart or by himself. Though he begins his
prayer with thanksgiving, it is soon clear that it is not genuine thanks, but
self centered. He is aware of the presence of the tax collector in the temple
and regards him with contempt even as he prays. The Pharisee makes clear that
he follows the law perfectly and obeys even the injunctions to fast and give
tithes. He asks nothing of God probably because he thinks he is self
sufficient.
By
contrast the tax collector will not dare to come near but stands “far off”.
This indicates his position before God. He does not consider himself worthy.
While the commonly accepted posture of prayer was with hands folded and looking
up to God, this tax collector stands with his head bowed and “would not even
look up to heaven”. Instead he beats his breast in acknowledgement of the fact
that he is unworthy and a sinner. His prayer is God centered. He cedes all
power to God. He has nothing to boast about.
The comment at the end of the parable makes clear its intent. The Pharisee returned to his home without having been made righteous, but the tax collector was accepted before God.
Those
who trust in their own righteousness will regard others with contempt, and
those who regard others with contempt cannot then bring themselves to rely on
God’s grace. Therefore, persons who exalt themselves over others and boast of
their virtue before God will discover that they have cut themselves off from
both, and persons who are aware of their need for grace and forgiveness will
not be able to despise other people.
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