To read the texts click on the texts: Eph 4:32- 5:8; Lk 13:10-17
In Luke, scenes involving a man are
often balanced with scenes involving a woman. The healing of a woman who had
been crippled for eighteen years which is our text for today is paralleled with
the healing of a man with dropsy (Lk 14,1-6). Like this healing that one too
occurs on the Sabbath, and in both there is a controversy with a leader of the
synagogue. In both miracles there is a pronouncement as well as a healing, and
in both Jesus invites his opponents to reason what they should do for a fellow
human being from what they would do for an ox. This is the last time in Luke
that Jesus enters a synagogue, though he will continue to teach even in later
chapters. In this incident, the main point that is made is that concern over
the suffering of fellow human beings takes precedence over obligations related
to keeping the Sabbath. Love takes precedence over rules and regulations. The
number eighteen (the number of years for which the woman was sick) does not
seem to have any special significance except that it is a long period of time
and is probably to link this scene with the previous one in which eighteen
persons perished when the tower of Siloam fell (Lk 13, 4). Jesus heals the
woman by both a pronouncement and a laying on of hands. The latter may also be
taken to indicate the conferral of a blessing on the woman. The leader of the
synagogue does not address Jesus directly, but speaks to the crowd and
expresses his indignation that a healing took place on the Sabbath. His focus
is not on the wholeness of the woman but on the breaking of the law. Jesus too,
in his response addresses the crowd and challenges his opponents to reason from
the lesser to the greater. Since a bound animal would surely be unbound even if
the day were a Sabbath, a human person who had been bound would most definitely
be unbound. The result of Jesus’ pronouncement is that all his opponents were
put to shame. It seems that while the woman was only physically crippled, the
leader of the synagogue was spiritually crippled.
It is possible that because of our
myopic vision we might sometimes lose sight of the larger picture. While it is
good to have our own point of view, we must also keep in mind that ours is one
point of view and there will be others, and therefore ours will not necessarily
be the correct one.
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