To read the texts click on the texts:Acts12:1-12; 2 Tim 4:6-8,17-18; Mt 16:13-19
There
is an old story about the death of St. Peter in Rome during the persecution of
Nero. Peter heard about Nero's plan to burn the city and blame the Christians.
He figured as the one who presided over the church in the city he would be
arrested and put to death. So he did the sensible thing - Peter was always a
sensible man - he got out of town, and at night. The Appian Way was dark for a
while as Peter snuck down it. However, as the night wore on the sky was
illuminated by the flames rising from the city. Peter hurried on and eventually
was far enough away from the city that it was dark again. Then he saw someone
coming in the opposite direction, someone who even at night seemed familiar. It
was the Lord himself. What was he doing out at night and walking towards Rome?
“Where are you going, Lord?” Peter asked him. “To Rome”, Jesus replied, “to be
crucified again in your place”. Peter turned around and returned to Rome and
according to tradition was crucified there.
Though
this story does not agree with what is narrated in the first reading of today
from the Acts of the Apostles, in which we are told that Peter was imprisoned,
it does agree with what the Gospels narrate about Peter’s denials, and brings
out an important facet of the meaning of the feast: Jesus did not choose
strong, brave and courageous individuals to continue the work that he had
begun. He chose weak, frail and cowardly humans. He chose individuals who would
falter and fail. This is the Peter who confessed Jesus as “the Christ, the Son
of the Living God” and to whom the Jesus handed over the “keys” of the Church,
knowing full well that there would be times when the lofty confession would
turn into a base denial.
Paul’s
conversion story is narrated twice in the Acts of the Apostles and Paul himself
speaks of it in some of his letters. His commission as an apostle of Christ
began with a divine revelation of the identity of the Lord Jesus. He reports
the events surrounding his recognition of Jesus as the Lord of glory and his
appointment as apostle to the gentiles. Felled to the ground by a brilliant
light from heaven and hearing a reproachful voice addressing him by name his
first need was to know who it was who broke into his life with such
awe-inspiring power. Just as Jesus told Peter that he would assign to him the
charge of leading his Church once the Peter recognized his master's true
identity, so also Paul's task was given to him only after Jesus revealed
himself as the glorified Lord.
The
apostles' mission thus grew out of their loving knowledge of the person of
Jesus, the Son of the living God. Their work, indeed their whole life, was to
follow from this surpassing knowledge of Christ which became the basis of all
their dealing with others. They were given to the whole Church to teach us not
only what Christ revealed and taught but also how to live as he himself had put
into practice the things willed by the Father.
Today
we marvel at the transformation of these previously weak human leaders. Peter’s
newfound passionate commitment to his Lord and to the fledgling church resulted
in his imprisonment. Paul too was jailed. He did not see this as failure, but
as the destiny that was his in consequence of his commitment to the Gospel. He
had fought the good fight, he had run the race, and he had kept the faith. He
faced death, and he knew it. That was the price they had to pay for their commitment
and fidelity to the Lord.
Their
personalities were very different, their approaches to spreading the Faith were
very different, and their relationships with Christ were very different.
Although the two were both Apostles, there were moments of disagreement and
conflict between them. And yet, they are bound together on this single feast,
as they were bound together by the one Faith, confessing the one Lord, shedding
their blood for him and his mission of peace, justice and love.
Within
the recent past, the church has been tossed to and fro in storms of
controversy. Not one storm, but many storms, and not in one country, but in
many countries. It has been the target of fierce persecution from without, and
it has also allowed evil to corrupt it from within. Whether in circumstances of
harassment or scandal, the lives of many have been diminished, their confidence
undermined and their faith tested.
Without
minimizing the suffering in our current situations, we should remember that
dire trials are really not new to the church. From its very beginning it has
faced opposition. The first reading for today’s feast describes one such
situation.
Despite
its trials, however, the church has survived and even flourished. This is not
due to the strength and holiness of its members. Though Jesus told Peter that
the church would be built upon him, the church’s real foundation was and
continues to be Jesus Christ its Lord. He is the one who commissioned Peter; he
is the one who assures the church of protection. He is the one who stood by
Paul and gave him strength to bring the Gospel to the broader world. The church
may have been built on Peter the former denier and spread by Paul the former
persecutor, but it is the church of Jesus Christ, and it will endure because of
his promise.
Today
we celebrate the fidelity of Peter and Paul, sinners like us all. Initially,
they were both found wanting. When they eventually repented, they were forgiven
by God in Christ. Though they faced persecution, their commitment to Christ
gave them the courage they needed. Their victory is evidence that the truth
will overcome untruth, light will overcome darkness and life will overcome death.
Their victory is evidence that we shall indeed overcome.
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