THE SEVEN SORROWS OF MARY
Yesterday
we celebrated the passion and death of the Lord. The last words of Jesus on the
cross were “it is finished, it is accomplished”. Jesus accepted what the father
sent him to do. And so he could say “it is finished”. However, it continues
because of whom Jesus left behind. And he left behind his mother and his
disciples.
During
the course of our meditation this morning, when all over the world is Holy
Saturday, we will spend this time with Mary by going through the mysteries of
her life as mother of Jesus, as mother of God and see what fruit we can draw
from the manner in which she responded. There are so many things that one could
say about Mary but for our reflection this morning I will take, what is
commonly called the 7 sorrows, the 7 dolours of our Blessed Mother.
The
first of these is the prophecy of Simeon, Lk 2:34-35 - Jesus is brought by Mary
and his foster father to the temple to be presented to God, to be gifted to
God, to be handed over to God. And even as he is presented, Simeon who was
waiting for the Lord’s kingdom realizes that it has come in this child. And his
response on encountering Jesus is to address his mother, He speaks to Mary and
tells her in prophecy that Jesus will be a sign that is accepted, and rejected,
a sign that will frighten those who are corrupt and dishonest, a sign that will
wake people up from their slumber and a sign that will be rejected and killed.
And even as he says that, he brings Mary into salvation history when he speaks
of a sword piercing Mary’s heart as well. Mary will be a collaborator with her
son in achieving salvation history. And through this prophecy of Simeon brings
to our attention the fact that just because God has favoured her, just because
God has chosen her, just because God has given her the privilege and honour of
being the mother of Jesus does not necessarily mean that everything will be
smooth sailing. As a matter of fact it means she would have more difficulties
than others who were not chosen. So often in our lives we might tend to lose
hope, we might tend to think God is not on our side, we might tend to think
that God is punishing us and we might ask “where is God in all of this?” If we
reflect on the prophecy of Simeon addressed to Mary we will realize God is
constantly present. So let the first sorrow of Mary be an inspiration for us
that no matter how many trials we may have to undergo, no matter how many
swords pierce our own hearts, we will look to Mary for consolation and
strength.
The
second sorrow is traditionally narrated as the flight into Egypt Mt. 2:13-15.
It speaks you might say of displacement, it speaks you might say of
uprootedness, it speaks you might say of change and transformation, it speaks
you might say of Mary and Joseph’s world being turned upside down; it speaks of
instability, it speaks of the fact that they are unable to make their home in
one particular place, and have to constantly to be like pilgrims moving from
one place to another. Many of us are fortunate to be living in the same place
for a number of years, many of us are fortunate to have stable homes, many of
us are fortunate to live in countries in which the political situation is
stable and there is no threat of a war; and yet I want you to reflect on the
instability of your life, of sometimes your own life is turned upside down and
upheavals in your heart, when you are having marital discord for example, when
your children go astray for example, when your parents don’t understand you for
example, when in the community of religious you feel that you are isolated and
alone, when as the Superior of the community or as the Parish Priest as in a
parish, you feel that the parishioners, the members of your community don’t
understand you, then you go through these upheavals, there’s unprootedness I
would like you to bring to mind the flight into Egypt, and you will see and
reflect on how Mary and Joseph were so obedient to God’s word because they knew
that God’s plan for them was better than the plan they would have for
themselves. The flight into Egypt is a sign that God is in charge. So no matter
how many upheavals there may be in your life, no matter how many times you
might be uprooted in your hear, keep in mind that at these times the Lord is
with you.
The
third sorrow is commonly called the finding in the temple Lk 2:41-52 and even
though it seems that it was Mary who found Jesus, my own interpretation is
Jesus was never lost. It was Mary who was lost without Jesus, because the
answer, the response of Jesus to his mother “Why did you look for me, you ought
to know where I can be found. I can be found doing my Father’s business,” Mary
was, at least in the beginning, looking in the wrong place and then she
realized that Jesus is found when we do God’s will. And that is why in the
gospel of Luke; Mary is portrayed right from the time of the Annunciation in Lk
1:26-38, till the end of the gospel, as a woman who constantly does God’s will.
She learnt, you might say, from that incident of finding in the temple that if
she had to be a disciple of her son, she to constantly do God’s will. And so I
ask you where are you looking for Jesus? If you are looking for him only in the
tabernacle, if you are looking for him only in the church, if you are looking
for him only in holy places, you are looking for a very, very, limited places
because the Lord in the words of Teilhard de Chardin, the Cosmic Christ, the
Lord is now the Risen Christ, the Lord must now be found in all things, in all
persons, in all situations. And primarily, as the Lord tells us in Mt 7:21-28,
the Lord can be found when you do God’s will.
The
fourth sorrow of Our Lady which is not really narrated by the scriptures is Mary
encounters Jesus carrying his cross. Even though none of the scriptures speak
about Jesus meeting his mother on the way to Calvary or Golgotha, tradition is
clear about this encounter because the Gospel of Luke tells us Jesus meets the
women of Jerusalem on his way to Jerusalem. So surely he would have met his
mother. What kind of an encounter do you think it would have been? Do you think that Mary would have been
feeling sorry for herself; do you think she would have been feeling sorry for
er son, do you think she would want to reach out to Jesus and wipe his battered
face? Do you think that she would want to help Jesus carry the cross? What kind
of an encounter would this have been? I invite you to spend a few moments
reliving this scene, seeing in your mind’s eye the Mother and Son. I would like
to think that they would each be consoling the other. I would like to think
that they would each be strengthening the other; I would like to think that
they would each be reaching out to the other rather than being concerned about
their sorrow. And so this encounter might be summarized in one word
‘selflessness’. It might be termed as a reaching out. When you reach out even
when you’re sad and you feel the whole world is conspiring against you, when
you reach out in sympathy and empathy to someone else, when you avoid making
yourself the focus and saying ‘Oh, look at me, how I’m suffering for my sins
and for the sins of the others”. When you avoid doing that and look outside of
yourself then you are being like Mary focusing on Jesus, and focusing on
others.
The
fifth sorrow is Jesus dies on the cross Jn19:25-27 narrates this scene where
Mary and the beloved disciple are standing at the foot of Jesus’ cross. And
Jesus, before his last breath in the Gospel of John hands over his mother to
the beloved disciple and hands over the disciple to his mother. Who then is the
beloved disciple? The beloved disciple is anyone who loves Jesus. So if you
love Jesus you cannot but take Mary into your home, if you love Jesus you cannot
but honour his mother and ours. If you love Jesus, you cannot but make Mary an
integral part of your life. As a matter of fact in the Gospel of John this is
how Church is described. The Spirit of Jesus (which he breathes before his
death), the beloved disciple (anyone who loves Jesus) and the mother of Jesus.
These three elements make up church. These three are what church is all about
in the Gospel of John. So today let us realize that we cannot really have a
full church, the church of the Lord unless his mother is in that church as
well. I am fond of saying that if Mary had to say NO we would never have had
Jesus, and you would not even be listening to this talk of mine. So the fact
that you are listening to the talk has its origin in Mary. And once again I
repeat the beautiful words of the Memorare “It was never know that anyone who
fled to her protection was left unaided.” And proof of that is again in the
scriptures where the mind of Jesus has changed because of the intervention of
Mary at Cana, Jn 2:1-12.
The
sixth sorrow is Jesus is handed over to his mother, the pieta of Michael
Angelo. And if you can google this, put down ‘pieta’, you will get a number of
images of this beautiful scene, you will a number of images of this beautiful
scene portrayed. So beautifully by Michael Angelo and so many artists after and
before him of Jesus lying dead in the lap of his mother. And Mary is not a
woman who’s going to shed tears for herself; Mary is not a woman who’s going to
shed tears for her son, Mary is a woman who’s going to continue the mission
because she knows that her son has done all that was required of him and that
she is to do all that is required of her. And that brings me once again to how
so many of us unfortunately cry at the death of a loved one as if the person is
never going to rise again, how many of us cry at the death of loved one for
years after the person has gone simply because we do not believe in the
Resurrection. If you are one of those who is crying for a dead parent, or a
dead relative, or a dead friend, then I need your you to understand that our
God is not a God of the dead, but a God of the living. And so today is not a
day when you shed tears. Today is a day when you give thanks that God did
through your parent, through your friend, through your relative who is now
living with God all the beautiful things. And now you have to let go, now we
have to leave it in the hands of God, now you have to believe that the person
is in a much, much better place and situation than ever before.
And
the last sorrow is when Jesus is laid in the tomb, Even as we stand watching
them lay Jesus in the tomb, let us stand with Mary and us stand with
confidence, let stand with courage, let us stand with trust and faith and hope.
Let
us remain quiet and as we see the stone being rolled to close the tomb, let us
together recite the Hail and Holy Mary. Hail Mary, full of grace, the Lord is
with you, blessed are you among women, and blessed is the fruit of your womb,
Jesus. Holy Mary, mother of God, pray for us sinners now and at the hour of our
death. Amen
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