To read the texts click on the texts: 1 Tim 4:12-16; Lk 7:36-50
This is a fairly well known story from
the Gospel of Luke. However, it is important to note that though the woman is
termed as a “sinner”, she is not named. The dinner given by the Pharisee would
have been much more public than a dinner in a private home today, so the
presence of uninvited persons would not have been unusual. The guests would
have been reclining on pillows, supported by their left arms and would be
eating with their right hands, with their feet away from the mat on which the
food would have been spread before them. Thus the woman could easily approach
Jesus’ feet. The fact that she brought a jar of ointment shows that she had
planned to anoint Jesus – a sign of her love.
Though the woman’s act expresses
love and gratitude, it also violated social conventions. Touching or caressing
a man’s feet could have sexual overtones, as did letting down her hair, so a
woman never let down her hair in public. Moreover the woman was known to be a
sinner. Assuming that she was unclean, she would have made Jesus unclean by
touching him. In the Pharisee’s eyes the woman’s act represents a challenge
both to his honour and to Jesus’.
In response, Jesus poses a riddle for Simon
to solve, based on patron-client relationships. If a patron had two debtors,
one who owed him much and the other who owed him little and he cancelled the
debts of both, who would love him more? After Simon answers that it would be
the one who had the greater debt cancelled, Jesus exposes the contrast between
Simon’s lack of hospitality and the woman’s selfless adoration of Jesus.
The
main point of the story is Jesus’ pronouncement in 7:47. Did the woman love
because her sins were forgiven or was she forgiven because she loved much? The
woman’s loving act is evidence that she has been forgiven. She recognised her
need for forgiveness and therefore received it totally, whereas the Pharisee
did not recognise his need and therefore received less.
This story seems to make
two points that we can reflect on. The first is our judgement of others without
knowing all the facts. Some of us are sometimes quick to judge from external
appearances, only to realise later that we misjudged. The second point is the
acceptance of our need for God’s mercy and love. Like the Pharisee, there may
be some of us who do not consider ourselves as grave sinners and consequently
we may not be open to God’s unconditional love and grace.
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