To read the texts click on the texts: Isa49:1-6; Jn 13:21-33, 36-38
The text of today begins
after the action of the washing of the feet of his disciples by Jesus and the
words that he speaks explaining the meaning of the event. Thus this text must be
read with that background in view.
It begins by an announcement
of the betrayal in the context of Jesus’ emotional distress. This announcement
is greeted with confusion on the part of the disciples. This confusion is an
indication that betrayal can lie in the heart of any disciple and that no one
is really exempt or can take for granted his/her fidelity. This confusion
leads to questioning on the part of the disciples. Each wants to know who Jesus
meant. “The disciple whom Jesus loved” is introduced for the first time in the
Gospel and plays a prominent role from now on. The fact that the disciple is
not named points to the fact that it is not so much the person, but his
relationship to Jesus that defines and determines who he is. Like the Son who
is in the bosom of the Father (1:18) so this disciple reclines in the bosom of
Jesus. Prompted by Simon Peter’s nod, the beloved disciple asks Jesus who the
betrayer is. Through the gesture of giving the morsel to Judas and his words,
the contrast between the intimacy of the meal on the one hand and the betrayal
by Judas on the other is brought into sharp relief. Even as he is offered a
sign of friendship, intimacy and fidelity, Judas chooses distance, betrayal and
infidelity. Though Jesus “knows” who will betray him, he still reaches out in
love and friendship.
The mention of Satan
entering Judas indicates that the real battle is not between Jesus and Judas
but between Jesus and the powers of evil, between light and darkness, and
between falsehood and truth. Jesus is willing to face head on and immediately
the powers of evil and so instructs Judas to act quickly. Jesus alone
understands the significance of the hour. The disciples remain ignorant and
even misunderstand.
That Judas leaves immediately is an indication that his
commands are followed even as he is going to be betrayed. Jesus remains in
control of all the events of his “hour”. The phrase “and it was night” can mean
on the surface level a chronological notation. However, it has a much deeper
meaning in John. On the deeper level it means that Judas has cut himself off
from Jesus who alone is the light and also that he has sided with the darkness
which tries to overcome the light.
The verses which follow and
complete the reading of today can either be seen as a conclusion to the
previous episodes of the washing of the feet and the prediction of the betrayal
or as an introduction to the Farewell Discourse. They speak of the
glorification of Jesus as Son of Man and also of the glorification of the
Father. While it is true that the mutual glorification began when the father
was manifested through the Son at the incarnation and continued in the words
and works of Jesus, it will be completed and reach its fulfilment in the death,
resurrection and ascension of Jesus to the Father. This final departure from
the world and return to the Father is here seen as a seal of the disciples’ new
relationship with God, with him and with one another. Jesus responds to Simon
Peter’s question about his final destination by predicting Peter’s denial of
him. Though Peter protests by offering his life to Jesus in keeping with the
command to lay down one’s life for one’s friend, he speaks more from a
misplaced enthusiasm than from the reality of the situation. When confronted
with reality, Peter will in fact deny Jesus three times.
There are numerous times in
our lives when things do not go the way we plan. It is as times like these that
we tempted to throw in the towel like Judas and Peter did. However, the
challenge is that even at times like these to continue to trust and believe
that even though we may not fully understand why things happen the way they do,
that God is still in control and will never let anything happen to is that is
not for our good and for his glory.
Remaining with Jesus,
following his commands and living the life that he demands is thus not an easy
task. The numerous laws, rules and regulations of the Jews have been summarized
into one command which is to love God by loving neighbour. This reduction of
the numerous into one does not mean that the one is easier; it means that the
focus has changed from external observance to internal disposition and from
personal achievement to grace. That grace is at the heart of the command is
made evident in the cases of Judas and Peter who both fail in keeping it. While
Judas’ betrayal may be seen as a dramatic and extreme case of refusing to
remain with Jesus and follow his commands, the denials by Peter indicate that
every disciple is at risk of failure if he/ she depends on his/her own strength
and not enough on the Lord.
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