To read the texts click on the texts: Ex 16:2-4, 12-15; Eph4:17,20-24; John 6:24-35
The first
reading and the Gospel of today make clear that bread is only the starting
point of all that is to follow. However, the Israelites, in the first reading
of today, and those who follow Jesus, in the Gospel text of today, are not able
to recognize this and continue to remain at the level of material bread. The
question that the Israelites ask of the manna, namely, “What is it?” is an indication
that they do not know.
This is
similar to the question asked by those who follow Jesus, namely, “What sign are
you going to give us then, so that we may see it and believe you? What work are
you performing?” The response of Moses and Jesus to the people is similar. It
is God alone who gives true bread. However, while these words in the mouth of
Moses refer to Yahweh, God, who gives the manna, in the mouth of Jesus, they
refer to Jesus. This is because it is on Jesus that God has conferred all
authority and it is to Jesus that God has given all power. The misunderstanding
of the people continues and they remain at the material level. They still want
signs.
This
request for a sign is strange, coming as it does immediately after Jesus has
fed them – the crowd of five thousand, with only five loaves and two fish.
However, though strange, it is not unexpected, since their ancestors in the
desert had made a similar request of Moses. In his reference to the story of
manna in the desert, Jesus explains that it was not Moses, but God, who gave
their ancestors bread. Jesus goes even further and informs them that the bread
that their ancestors ate is not something only in the past, but it is available
even in the present. This present bread is indeed true bread that has come from
heaven. They can receive it if they truly desire it. While Moses could give
them only the bread that God gave him to give, Jesus gives them something more,
the bread that is his very self. This is bread which, because it is given once
for all in the person of Jesus, is also given always.
Jesus
intends to move the crowd from the merely material to the spiritual, from the
merely physical to the metaphysical, and from the merely external to the
internal, that is, from the body to the heart. While there is no doubt that the
satisfaction of physical hunger is the basic and even primary need of the human
being, precisely because we are human beings, there is more. We do not stop
after our physical hunger has been satisfied. The fact is that physical food
satisfies only a small part of our needs.
The major
component of the satisfaction of the human person is the satisfaction of the
heart and mind. This is why most doctors all over the world are agreed that the
great majority of our illnesses today are not physical but psychosomatic. That
is, they have to do primarily with the mind and heart and only then, with the
body. This means that, if our minds and hearts are not at ease, the body is
affected. This means that, no matter how much physical food may be available to
us, we will still be left unsatisfied. When we fail to nourish our mind, our
heart, and our spirit, life lacks meaning. Grief, disappointment, illness,
anxiety, overwork, a sense of betrayal, failure, or purposelessness, sets in
and it can make it seem that just going on living is an effort scarcely worth
making. We may be physically filled, but we still feel depressed, apathetic,
and bitter, with no sense of anything better.
That is
why, following his plea for unity based on the reality of the Christian
community’s identity with Christ, the author of Ephesians here emphasizes that
this new identity transforms our very being into a new person. This new person
is one who realizes that there is much more to life than merely satisfying
carnal desires. This new person, because he/she has experienced Christ, will
focus on renewal of mind, spirit, and heart as necessary steps toward that
fullness of life which Jesus came to bring by becoming, for all, the bread of
life.
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