To read the texts click on the texts: Zech 8:20-23; Lk 9:51-56
The
section of the Gospel of Luke beginning from 9:51 and ending at 19:28 is known
as the Travel Narrative or Journey to Jerusalem .
Beginning today and on all weekdays till December 2, 2017, (except on feast
days) we will be reading from this section of Luke’s Gospel. It is therefore
important to have an understanding of what this section means.
Luke begins this
travel narrative by telling us that when the days drew near for Jesus’ death,
resurrection and ascension, he set his face to go to Jerusalem . Jesus’ arrival at Jerusalem in 19:28 marks
the end of this section. One important reason for this section where Luke
diverts from Mark, is so that Luke can add here material from his own special
source and also material from the source known as “Q” which he and Matthew have
in common. In this section we will also find many parables, sayings meal
scenes, controversies and warnings, through which the Lucan Jesus explicates
his way of life.
In
the text of today, we will read of the opposition that Jesus encounters already
at the beginning of his journey. A Samaritan village refuses to welcome him.
This rejection of Jesus at the beginning of his ministry coincides with the
rejection at the beginning of his ministry in Nazareth (4:16-30). This foreshadows the
rejection that Jesus will face in Jerusalem .
In response to the rejection, James and John want to react and destroy the
whole village. Jesus’ rebuke of James and John is an indication that he will
not use violence in his ministry, but will win people only through love. The
last verse of this text where we are told that they went on to another village
also makes clear that Jesus will not force his teaching on anyone who does not
want to listen to it.
Sometimes
we are faced with opposition with regard to an idea that we may put forward or
a suggestion that we may offer. When we identify with that idea or suggestion
and feel rejected when it is rejected, then we might be tempted like James and
John to react. The attitude of Jesus invites us to detach ourselves from all
that we propose, so that we can continue to stay calm and collected.
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