To read the texts click on the texts: Acts7:51-8:1; Jn 6:30-35
The invitation that Jesus
issues to the crowd, to believe in him who was sent by God, results in the
crowd asking for a sign. This demand is a clear indication that they have not
grasped the meaning of Jesus’ words. They have been fed at the miraculous
feeding but were not able to see it for the sign that it was meant to be. The
crowd goes further in this demand by looking back at what happened in the
desert during the Exodus and how their ancestors were fed. This seems strange,
and even absurd, because they have been fed even more abundantly than their
ancestors. This also points to how ignorant and even closed the crowd is to the
revelation that Jesus continues to make.
Jesus does not remind them
that he had already given them bread, but first corrects their
misunderstanding. It was not Moses who gave their ancestors bread but his
Father. This bread is not merely bread that was given in the past but it
continues to be given in the present. It, and not the manna, is the true bread
from heaven. It is true bread because it gives life to all who eat it.
Like Nicodemus and the
Samaritan woman before them, the crowd does not fully understand what Jesus is
really offering and so, make a request for this bread. They are convinced that
this bread is better than the bread their ancestors ate, but do not understand
how or why. Jesus is available to them and yet, they cannot see. He gives the
bread once for all and, in doing so, gives the bread always. This is why Jesus
can assert that He is the bread of life. This is the first time in the Gospel
of John that the “I am’ saying is followed by a predicate nominative “the bread
of life”. John’s Gospel often uses this distinctive way of revealing who Jesus
is. The symbols that are used by Jesus in these sayings come from human and
Near Eastern religious experience. The use of these common, everyday symbols
results in conveying to all who will hear that Jesus can satisfy both the base
and higher needs of people everywhere. These symbols indicate that the mystery
of Jesus cannot be captured by any one symbol and that Jesus cannot be put into
a well defined category.
The saying also contains an
invitation to come to him and be sated. Though, on the one hand, the invitation
refers to a physical eating and drinking and so satisfying human hunger and
thirst, on a deeper level, the invitation is to listen to Jesus’ teaching and
see in him the revelation of God and so, the fulfillment of all human needs.
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