To read the texts click on the texts: Zeph 3:9-10,14-20;Rm 10:8-17; Mt 28:16-20
The baptismal name of Francis Xavier was Francisco
de Jaso y Azpilicueta and he was born on April 7, 1506. In 1525, having
completed a preliminary course of studies in his own country, Francis Xavier
went to Paris, where he entered the collège de Sainte-Barbe. Here he met the
Savoyard, Pierre Favre, and a warm personal friendship sprang up between them.
It was at this same college that St. Ignatius
Loyola, who was already planning the foundation of the Society of Jesus,
resided for a time as a guest in 1529. Ignatius soon won the confidence of the
two young men; first Favre and later Xavier offered themselves with him in the
formation of the Society. Four others, Lainez, Salmerón, Rodríguez, and
Bobadilla, having joined them, the seven made the famous vow of Montmartre, on
August 15, 1534. After completing his studies in Paris and filling the post of
teacher there for some time, Xavier left the city with his companions on November
15, 1536, and turned his steps to Venice, where he displayed zeal and charity
in attending the sick in the hospitals. On June 24, 1537, he received Holy
orders with St. Ignatius.
The following year he went to Rome, and after
doing apostolic work there for some months, during the spring of 1539 he took
part in the conferences which St. Ignatius held with his companions to prepare
for the definitive foundation of the Society of Jesus. The order was approved
verbally on September 3, 1539, and before the written approbation was secured,
which was not until a year later, Xavier was appointed, at the earnest
solicitation of the John III, King of Portugal, to evangelize the people of the
East Indies. He left Rome on March 16, 1540, and reached Lisbon about June. He
remained there for nine months, and was noted for his apostolic zeal.
On April 7, 1541, he embarked in a sailing vessel
for India, and after a tedious and dangerous voyage landed at Goa on May 6,
1542. The first five months were spent in preaching and ministering to the sick
in the hospitals. He would go through the streets ringing a little bell and
inviting the children to hear the word of God. When he had gathered a number,
he would take them to a certain church and would there explain the catechism to
them. About October, 1542, he started for the pearl fisheries of the extreme
southern coast of the peninsula, desirous of restoring Christianity which,
although introduced years before, had almost disappeared on account of the lack
of priests. He devoted almost three years to the work of preaching to the
people of Western India, converting many, and reaching in his journeys even the
Island of Ceylon (now Sri Lanka). Many were the difficulties and hardships
which Xavier had to encounter at this time; yet he persevered and never gave
up. In the spring of 1545 Xavier started for Malacca. He worked there for the
last months of that year, and although he was successful, he was not as
successful as he would have liked to be. About January 1546, Xavier left Malacca
and went to Molucca Islands, where the Portuguese had some settlements, and for
a year and a half he preached the Gospel to the inhabitants of Amboyna,
Ternate, Baranura, and other islands in that area. It is claimed by some that
during this expedition he landed on the island of Mindanao, and for this reason
St. Francis Xavier has been called the first Apostle of the Philippines.
By July, 1547, he was again in Malacca. Here he
met a Japanese called Anger (Han-Sir), from whom he obtained much information
about Japan. His zeal was at once aroused by the idea of introducing
Christianity into Japan, but for the time being the affairs of the Society of
Jesus demanded his presence at Goa, and so he went there taking Anger with him.
During the six years that Xavier had been working among the people, other
Jesuit missionaries had arrived at Goa, sent from Europe by St. Ignatius;
moreover some who had been born in India had been received into the Society. In
1548 Xavier sent these Jesuits to the principal centres of India, where he had
established missions, so that the work might be preserved and continued. He
also established a novitiate and house of studies, and having received into the
Society Father Cosme de Torres, a Spanish priest whom he had met in the Malucca.
He started with him and Brother Juan Fernández for Japan towards the end of
June, 1549. The Japanese Anger, who had been baptized at Goa and given the name
of Pablo de Santa Fe, accompanied them. They landed at the city of Kagoshima in
Japan, on August 15, 1549. The entire first year was devoted to learning the
Japanese language and translating into Japanese, with the help of Pablo de
Santa Fe, the principal articles of faith and short treatises which were to be
employed in preaching and catechizing. When he was able to express himself,
Xavier began preaching and made some converts, but these aroused the ill will
of the Bonzes, who had him banished from the city. Leaving Kagoshima about
August, 1550, he penetrated to the centre of Japan, and preached the Gospel in
some of the cities of southern Japan. Towards the end of that year he reached
Meaco, then the principal city of Japan, but he was unable to make any headway
here. He retraced his steps to the centre of Japan, and during 1551 preached in
some important cities, forming the nucleus of several Christian communities,
which in time increased with extraordinary rapidity. After working about two
years and a half in Japan he left this mission in charge of Father Cosme de
Torres and Brother Juan Fernández, and returned to Goa, arriving there at the
beginning of 1552. He then turned his thoughts to China, and began to plan an
expedition there. During his stay in Japan he had heard much of the Celestial
Empire, and was anxious to spread the Gospel there. In the autumn of 1552, he
arrived in a Portuguese vessel at the small island of Sancian near the coast of
China. While planning the best means for reaching the mainland, he was taken
ill, and as the movement of the vessel seemed to aggravate his condition, he
was removed to the land, where a hut had been built to shelter him. In these
poor surroundings he breathed his last.
One can only wonder at the apostolic zeal of
Francis Xavier who in the short span of ten years traversed so many seas and
visited so many countries to preach the Gospel. He is regarded as the Patron of
Missions primarily for these reasons. He was canonized with St. Ignatius in
1622.
The Gospel text of today is taken from the last
Chapter and last verses in the Gospel of Matthew and is commonly known as the
“Great Commission”. The risen Jesus meets his disciples on a mountain in
Galilee and after making a revelation to them issues a command. The command is
to “make disciples” which in Matthew is not done merely by baptising, but
primarily by teaching people to do what Jesus has done. This is what Francis
Xavier. The assurance that Jesus gave his disciples of his abiding presence is
the assurance that motivated Xavier to persevere. It must also be our reason
for perseverance since Jesus is the same yesterday, today and forever.
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