To read the texts click on the texts:2 Mc 7:1-2, 8-14; 2 Thess 2:16-3:5; Lk 20:27-38
What
happens to us after we die? Do we continue to “live?” Is it only the “soul”
which continues to exist? Does the body also exist in some other form? These related
questions have been fodder for much theological and philosophical discussion
for centuries. The Sadducees of Jesus’ time had such questions and, two
thousand years later, we continue to have similar questions.
The
response to these questions cannot be made by trying to answer each one
separately. All these questions arise from a more important one, namely: Who is
your God? The answer to this question, as Jesus points out to the Sadducees in
the Gospel text of today, determines our belief about the afterlife.
For
those, like the Sadducees, who are not able to reconcile with the idea of God
as a living God, it is not possible to believe in the Resurrection. For them,
everything ends on earth. There is nothing to come later. However, for those
who are fortunate to encounter the God made visible in Jesus, the resurrection
is not only possible but a fact. This is because the revelation of God is of a
God who lives and who wants all to continue to live forever. It is not a
revelation of a temporal God or of a limited God. Rather, in Jesus, God is
revealed as one who raised Jesus from the dead and who will, in Jesus, raise
the whole of creation.
Precisely
because Jesus said so little about the nature of life after death, his words in
this text are extremely significant. The ones who die in God are children, not
of death, but of the resurrection. This is why they will never die again. This
is why they will live forever in and with God.
The
resurrection from the dead is spoken of also in the first reading of today. The
seven brothers are unafraid to face death because they know that, for them,
death is not the end. Their image of God is of a God who will raise them. They
remain faithful in this life and thus, are sure of God’s fidelity to them in
the next life. Rather than place their trust in humans and in temporal rewards,
they are willing to die for what they know will be their eternal reward.
Though
the scriptures do not tell us about the “how” of the Resurrection, all
Evangelists speak of the Empty Tomb and of the post resurrection appearances of
Jesus. This must be enough for us. However, more than worrying or wondering
about the resurrection, we must be concerned about our lives in the here and
now. This is why Paul, when writing to the Thessalonians in the second reading
of today, exhorts them to be faithful and to keep on doing what they have to
do. They need not concern themselves about the future since through Jesus
Christ, God gives eternal comfort and good hope. The hope is that the Lord is
faithful and the Lord has shown his fidelity in the life, death, and
resurrection of Jesus Christ.
To
be concerned about our lives in the here and now means living fully in the
present moment knowing fully well that the future is in God’s capable hands.
Though we do not really know what the future holds, we know who holds the
future and this must be our motivation and inspiration. Too much speculation
about things that are beyond us can lead to unnecessary worry and tension. It
prevents us from doing what we have to do. If we keep in mind that our present
will determine our future, then instead of worrying about tomorrow and the
afterlife, we will ensure that we live fully today and in this life.
This
is why for us, as disciples of Jesus, death is not something to be feared or
dreaded. It is only a transition from this life to the next. Even Jesus had to
die in order to be raised. It is a necessary condition for us to enjoy the
eternal life that God has in store for us. Though there is nothing in us as
humans that is naturally or inherently immortal, God’s gift of life after death
makes us immortal. This is why we also can say, like the 17th
Century poet, John Donne, “One short sleep past, we wake eternally. And death
shall be no more; death, thou shalt die.”
Following
in the footsteps of those who have gone before us to eternal life, we trust in
the indestructibility of the bonds of love that join us with God. Since it was
God who invited us into this covenant relationship, surely God will see that
this bond endures through death and beyond, whatever that beyond might hold. We
believe in the resurrection of the body and life everlasting.
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