To read the texts click on the texts: Num 21:4-9;Phil 2:6-11; Jn 3:13-17
The Exaltation of the Cross is one of the twelve
great feasts in the yearly Church cycle. Because the cross is at the heart and
center of all that we as Christians believe, the Church celebrates the Feast of
the Exaltation of the Cross, the triumph of the cross of Christ over the power
of sin and death. The feast usually occurs on a week day. But when it falls on
a Sunday as it does this year, it takes precedence over the ordinary Sunday
liturgy. And so this feast provides us with another opportunity to reflect on
the central mystery of our faith: that the one who was lifted up on the cross
in crucifixion has triumphed over the power of sin and death because God highly
exalted him.
This feast commemorates two historical events:
first, the finding of what was considered the Cross of Christ in the year 326
by the mother of Constantine the Great, St Helen, and second its recovery from
Persia in 628.
A story is told of Emperor Heraclius who in the year
628 after making peace with the Persians carried what was considered the Cross on
which Jesus hung back to Jerusalem
on his shoulders. He was clothed with costly garments and with ornaments of
precious stones. But at the entrance to Mt. Calvary
a strange incident occurred. Try as hard as he would, he could not go forward.
Zacharias, the Bishop of Jerusalem, then said to the astonished monarch:
"Consider, O Emperor, that with these triumphal ornaments you are far from
resembling Jesus carrying His Cross." The Emperor then put on a penitential
garb and continued the journey and carried the Cross into the Church of Holy Wisdom
where it was triumphantly exalted. It was then resolved that the Fest of the
Triumph or Exaltation of the Cross be celebrated by the Church in all parts of the
world.
The Cross -- because of what it represents -- is the
most potent and universal symbol of the Christian faith. It is a constant
reminder -- and witness -- of Christ's ultimate triumph, His victory over sin
and death through His suffering and dying on the Cross. The cross, once a tool
of death, has become a means to life, an instrument of our salvation; it gives
strength to resist temptation, it gives hope to seek new life and it dispels
fear and darkness.
As Christians, we exalt the Cross of Christ as the
instrument of our salvation. Adoration of the Cross is, thus, adoration of
Jesus Christ, the Son of God who became Man, who suffered and died on the Cross
for our redemption from sin and death. The cross represents the One Sacrifice
by which Jesus, obedient even unto death, accomplished our salvation. The cross
is a symbolic summary of the Passion, Crucifixion, Death and Resurrection of
Christ.
In the first reading of today we read of how Moses
lifted up the bronze serpent in order to heal and bring wholeness to a broken
people. This was God’s way of showing the people that He was primarily a God
who wanted to save and redeem and not condemn and destroy. The Church and
especially the evangelist John interpreted this lifting of the bronze serpent
by Moses as a foreshadowing of the salvation through Jesus when He was lifted
up on the Cross. The Triumph of the Cross is the Triumph of Jesus Christ whose
love for us and obedience to his Father climaxed with his death on the cross. The
deeper meaning of the Cross is presented in The Christological hymn in today's
second reading from the Letter of Paul to the Philippians. Jesus emptied
himself completely, not just becoming a human being but accepting the worst public
death of the society he lived in to demonstrate the extent of the love of God
for us. He died making a willing statement of love, filling the world with the
love he had for his Father and his Father had for him. We are saved from the
horrors of evil, from meaningless lives due to the love of the Lord. Because
Jesus died on a cross for us we are able to proclaim to the world: Jesus is
Lord. His love made this possible. When we venerate and adore the cross we are
saying: Jesus is Lord of our lives.
To the world this act of surrender on the cross was
an act of utter humiliation and subjugation and the height of folly. To the
world this death on the cross was a wasted life. To the world this death on the
cross was a sign of utter defeat. But what the world calls wisdom, God calls
foolishness, and what the world calls strength God call weakness. Therefore God
highly exalted the crucified one by raising him from the dead. God gave Jesus
his own name so that every creature on earth must now call Jesus “Lord.” What
human beings did, God contradicted. And so in the weakness and foolishness of
the cross we see the wisdom and power of God: Christ crucified. In him and his cross,
surrender becomes power, waste becomes gain and death and defeat become victory
and new life.
The cross is at the center of our lives every time
we face sickness and death. The cross is at the center of our lives in frailty
and old age. The cross is at the center of our lives every time we feel utterly
alone and abandoned. The Cross is at the centre of our lives every time we are
tempted to give in and give up. It is at the centre of our lives every time we
are tempted to throw our hands up in despair. It keeps reminding us that only
when we embrace the cross in the midst of suffering and abandonment can we
understand the power of the resurrection. Only when we have the courage to keep
on keeping on can we like Christ become victorious and conquer. Only when we
embrace the cross is it possible for God to raise us up and give us new life.
No comments:
Post a Comment
You may use the "Anonymous" option to leave a comment if you do not possess a Google Account. But please leave your name and URL as www.errolsj.com