To read the texts click on the texts:Job 3:1-3,11-17,20-23; Lk 9:51-56
The section of the Gospel of Luke beginning from 9:51 and ending
at 19:28 is known as the Travel Narrative or Journey to Jerusalem. Beginning
today and on all weekdays till Advent, (except on feast days) we will
be reading from this section of Luke’s Gospel. It is therefore important to
have an understanding of what this section means. Luke begins this travel
narrative by telling us that when the days drew near for Jesus’ death,
resurrection and ascension, he set his face to go to Jerusalem. Jesus’ arrival
at Jerusalem in 19:28 marks the end of this section. One important reason for
this section where Luke diverts from Mark, is so that Luke can add here
material from his own special source and also material from the source known as
“Q” which he and Matthew have in common. In this section we will also find many
parables, sayings meal scenes, controversies and warnings, through which the
Lucan Jesus explicates his way of life.
In the text of today, we will read of the opposition that Jesus
encounters already at the beginning of his journey. A Samaritan village refuses
to welcome him. This rejection of Jesus at the beginning of his ministry
coincides with the rejection at the beginning of his ministry in Nazareth
(4:16-30). This foreshadows the rejection that Jesus will face in Jerusalem. In
response to the rejection, James and John want to react and destroy the whole
village. Jesus’ rebuke of James and John is an indication that he will not use
violence in his ministry, but will win people only through love. The last verse
of this text where we are told that they went on to another village also makes
clear that Jesus will not force his teaching on anyone who does not want to
listen to it.
Sometimes we are faced with opposition with regard to an idea
that we may put forward or a suggestion that we may offer. When we identify
with that idea or suggestion and feel rejected when it is rejected, then we
might be tempted like James and John to react. The attitude of Jesus invites us
to detach ourselves from all that we propose, so that we can continue to stay
calm and collected.
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