To read the texts click on the texts: 1 Jn 2:22-28; Jn 1:19-28
The Gospel text of today is one which appears
immediately after the prologue in the Gospel of John and narrates the witness
of John. John is the first witness to Jesus, who is the one who is to come. His
preaching attracted such large crowds that the Jewish hierarchy in Jerusalem
decided to investigate him. The priests represented the theological authorities
of the nation; the Levites were concerned with the ritual and service of the
temple. John did not seem to fit into any ecclesiastical category familiar to
the Jewish authorities, and his unusual success demanded an explanation.
In his
response those who enquire of him who he is John clarifies that he is not the
light, but the one who points to the light. Though he is not asked whether he
is the Christ, John emphatically states that he is not. Neither is John Elijah
or the prophet. Both Elijah and the prophet were figures upon whom some of the
messianic expectations of Judaism came to rest. While Elijah was expected to
return as the herald of the messianic age, the prophet was a figure like Moses
who was expected to lead them in a new Exodus and overcome their enemies. John
is neither. He is but a voice crying in the wilderness, the voice that
witnesses to and prepares the way for the one
who is to come. This is the one who will reveal the glory of God in all its
fullness.
In order to recognize this God who is to come, it is
necessary to get rid of all stereotypes and preconceived notions that we may
have of how he is going to come as these might prevent us from recognizing him
when he does come. The reason many of the people of Jesus’ time could not
recognize him as the Messiah, is that they had definite ideas on how the
Messiah was going to come. The Messiah, they thought, would suddenly descend
from heaven in his divine power and majesty and establish his reign by
destroying the enemies of Israel. No one would know where he came from, humanly
speaking, because he would come from God.
So, when Jesus came, born of a woman like every other person, they could
not recognize him. He was too ordinary,
too unimpressive. He did not fit into their
expected categories. He was not the triumphant, conquering, aggressive Messiah
that many would have liked him to be. His presence did not instil fear in
people or fill their hearts with guilt and remorse. Rather, he was incarnate
love and mercy, and came to transform the world through his message of unconditional
and eternal love.
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