To rfead the texts click on the texts: Mal3:1-4, 23-24; Lk 1:57-66
Two days
before the birth of the Messiah, the Church invites us to reflect on the birth,
naming, and circumcision of his precursor or forerunner, John the Baptist.
Luke does
not give us too many details about the birth of John, and he narrates it with a
short sentence. He focuses more on the events that follow the birth and,
through them, show that God’s word spoken through the angel, Gabriel, is being
fulfilled. Elizabeth does bear a son and the people rejoice at the birth
because of the great mercy shown by God.
Circumcision
of the child on the eight day was in accord with Gen 17:9-14 where God makes
circumcision on the eight day a sign of the covenant with Abraham. It was the
father who normally named the child and, in doing so, recognized the child as
his own. Sometimes, the child was named after the father, especially if the
father was a person who was highly esteemed. Objections were raised to the name
“John” (“God had been gracious”), chosen by Elizabeth. That the people made
signs to Zechariah to ask him what he wanted to name the child indicates that,
besides being dumb, he was also deaf. The moment Zechariah writes the name
“John” on a writing tablet, Zechariah regains his speech. Once again, God’s
word comes to pass. The fear and amazement with which the people respond to
these happenings is an indication that they experienced God’s awesome power.
The question that the people ask, about what the child would turn out to be, is
answered in summary form by Luke when he ends this narrative by stating that
“the hand of the Lord was with him.”
God’s word
is a word of power and will come to pass, no matter how many obstacles we may
put in its way. It is a word that enhances and builds up, a word that gives
life. To be sure, we may not always be able to understand and accept it for
what it is, but in the final analysis, it is always a word that is for our good
and for his glory.
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