To read the texts click on the texts: Zeph3:9-10,14-20; Rm 10:8-17; Mt 28:16-20
The
baptismal name of Francis Xavier was Francisco de Jaso y Azpilicueta and he was
born on April 7, 1506. In 1525, having completed a preliminary course of
studies in his own country, Francis Xavier went to Paris, where he entered the
collège de Sainte-Barbe. Here he met the Savoyard, Pierre Favre, and a warm
personal friendship sprang up between them. It was at this same college that
St. Ignatius Loyola, who was already planning the foundation of the Society of
Jesus, resided for a time as a guest in 1529. Ignatius soon won the confidence
of the two young men; first Favre and later Xavier offered themselves with him
in the formation of the Society. Four others, Lainez, Salmerón, Rodríguez, and
Bobadilla, having joined them, the seven made the famous vow of Montmartre, on
August 15, 1534.
After completing his studies in Paris and filling the post of
teacher there for some time, Xavier left the city with his companions on
November 15, 1536, and turned his steps to Venice, where he displayed zeal and
charity in attending the sick in the hospitals. On June 24, 1537, he received
Holy orders with St. Ignatius. The following year he went to Rome, and after
doing apostolic work there for some months, during the spring of 1539 he took
part in the conferences which St. Ignatius held with his companions to prepare
for the definitive foundation of the Society of Jesus. The order was approved
verbally on September 3, 1539, and before the written approbation was secured,
which was not until a year later, Xavier was appointed, at the earnest
solicitation of the John III, King of Portugal, to evangelize the people of the
East Indies.
He left Rome on March 16, 1540, and reached Lisbon about June. He
remained there for nine months, and was noted for his apostolic zeal. On April
7, 1541, he embarked in a sailing vessel for India, and after a tedious and
dangerous voyage landed at Goa on May 6, 1542. The first five months were spent
in preaching and ministering to the sick in the hospitals. He would go through
the streets ringing a little bell and inviting the children to hear the word of
God. When he had gathered a number, he would take them to a certain church and
would there explain the catechism to them.
About October, 1542, he started for
the pearl fisheries of the extreme southern coast of the peninsula, desirous of
restoring Christianity which, although introduced years before, had almost
disappeared on account of the lack of priests. He devoted almost three years to
the work of preaching to the people of Western India, converting many, and
reaching in his journeys even the Island of Ceylon (now Sri Lanka). Many were
the difficulties and hardships which Xavier had to encounter at this time; yet
he persevered and never gave up.
In the spring of 1545 Xavier started for
Malacca. He worked there for the last months of that year, and although he was
successful, he was not as successful as he would have liked to be. About
January 1546, Xavier left Malacca and went to Molucca Islands, where the
Portuguese had some settlements, and for a year and a half he preached the
Gospel to the inhabitants of Amboyna, Ternate, Baranura, and other islands in
that area. It is claimed by some that during this expedition he landed on the
island of Mindanao, and for this reason St. Francis Xavier has been called the
first Apostle of the Philippines.
By July,
1547, he was again in Malacca. Here he met a Japanese called Anger (Han-Sir),
from whom he obtained much information about Japan. His zeal was at once
aroused by the idea of introducing Christianity into Japan, but for the time
being the affairs of the Society of Jesus demanded his presence at Goa, and so
he went there taking Anger with him. During the six years that Xavier had been
working among the people, other Jesuit missionaries had arrived at Goa, sent
from Europe by St. Ignatius; moreover some who had been born in India had been
received into the Society. In 1548 Xavier sent these Jesuits to the principal
centres of India, where he had established missions, so that the work might be
preserved and continued. He also established a novitiate and house of studies,
and having received into the Society Father Cosme de Torres, a Spanish priest
whom he had met in the Malucca. He started with him and Brother Juan Fernández
for Japan towards the end of June, 1549. The Japanese Anger, who had been
baptized at Goa and given the name of Pablo de Santa Fe, accompanied them. They
landed at the city of Kagoshima in Japan, on August 15, 1549. The entire first
year was devoted to learning the Japanese language and translating into
Japanese, with the help of Pablo de Santa Fe, the principal articles of faith
and short treatises which were to be employed in preaching and catechizing.
When he was able to express himself, Xavier began preaching and made some
converts, but these aroused the ill will of the Bonzes, who had him banished
from the city. Leaving Kagoshima about August, 1550, he penetrated to the
centre of Japan, and preached the Gospel in some of the cities of southern
Japan. Towards the end of that year he reached Meaco, then the principal city
of Japan, but he was unable to make any headway here. He retraced his steps to
the centre of Japan, and during 1551 preached in some important cities, forming
the nucleus of several Christian communities, which in time increased with
extraordinary rapidity. After working about two years and a half in Japan he
left this mission in charge of Father Cosme de Torres and Brother Juan
Fernández, and returned to Goa, arriving there at the beginning of 1552. He
then turned his thoughts to China, and began to plan an expedition there.
During his stay in Japan he had heard much of the Celestial Empire, and was
anxious to spread the Gospel there.
In the autumn of 1552, he arrived in a
Portuguese vessel at the small island of Sancian near the coast of China. While
planning the best means for reaching the mainland, he was taken ill, and as the
movement of the vessel seemed to aggravate his condition, he was removed to the
land, where a hut had been built to shelter him. In these poor surroundings he
breathed his last.
One can
only wonder at the apostolic zeal of Francis Xavier who in the short span of
ten years traversed so many seas and visited so many countries to preach the
Gospel. He is regarded as the Patron of Missions primarily for these reasons.
He was canonized with St. Ignatius in 1622.
The Gospel
text of today is taken from the last Chapter and last verses in the Gospel of
Matthew and is commonly known as the “Great Commission”. The risen Jesus meets
his disciples on a mountain in Galilee and after making a revelation to them
issues a command. The command is to “make disciples” which in Matthew is not
done merely by baptising, but primarily by teaching people to do what Jesus has
done. This is what Francis Xavier. The assurance that Jesus gave his disciples
of his abiding presence is the assurance that motivated Xavier to persevere. It
must also be our reason for perseverance since Jesus is the same yesterday,
today and forever.
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