To read the texts click on the texts: Dn 7:9-10,13-14; Jn 1:47-51
The English
word Angel comes from the Hebrew ‘malakh’ or the Greek ‘ángelos’ which means
messenger or envoy. The Angel is regarded as a being which bears messages from
God and communicates what God wants to communicate. The Feast of the Guardian
Angels is a reminder that our God is not a God who created the world and left
it to its own designs, but a God who is constantly involved with and in the
world. It is a reminder that when we need succour or help, we can always call
on God’s angels.
The Gospel
of Luke narrates how Angel Gabriel carries God’s message of birth to Zechariah,
the father of John the Baptist and Mary, the mother of Jesus. In the Gospel of
Matthew, when speaking of the ‘little ones’ in Community, Jesus says, “See that
you do not look down on one of these little ones. For I tell you that their
angels in heaven always see the face of my Father in heaven” (Mt 10:18).
The Feast
was placed in the General Roman Calendar in 1607 by Pope Paul V. The papal
decree establishing the feast was co-signed by Robert Bellarmine, which has led
some scholars to speculate that the feast was created under the influence of
the Society of Jesus.
The Gospel
text for the feast is Nathanael’s encounter with Jesus as narrated by John. Nathanael
does have an opinion about where the Messiah must come from, yet remains open
to another revelation. Though sceptical, he is willing to be convinced. Jesus
addresses Nathanael as an “Israelite” which signifies his faithfulness to the
law and is used here in a positive sense. He is without guile because though he
has questions and even doubts, he is open and receptive and willing to learn.
Jesus’ intimate knowledge of Nathanael and the revelation that he makes to him
leads to a transformation in Nathanael and he comes to faith. He responds to
Jesus with a confession and though he begins with Rabbi, he moves on to
recognizing Jesus as Son of God and King of Israel.
However,
Jesus responds by pointing out to Nathanael that this is only the beginning of
the revelation that Jesus makes. If he continues to remain open he will
experience even greater things. By means of a double “Amen”, Jesus points out
to Nathanael and to others there that he will be the bridge between heaven and
earth. He will be that place and person in whom the earthly and divine
encounter each other. He as Son of man will make God known.
Scepticism
and cynicism are common among many people. While this is not a problem in
itself, what causes the problem is when these lead to a closed attitude. In a
world in which we refuse to believe unless we first see, Jesus seems to be
saying to us like he said to Nathanael “First believe than you will see”.
The Feast
of the Guardian Angels is a reminder that God (through the Angels) is willing
to be constantly available, whenever we make a decision to turn to God.
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