To read the texts click on the texts: Jgs 2:11-19; Mt 19:16-22
The story found in Matthew has sometimes been called the one of
“The Rich young ruler”. However, these words appear nowhere in the New
Testament, and is a conglomerate of the figures in Mark (rich), Matthew (who
alone adds “young”) and Luke (who alone adds “ruler”). Matthew alone gives us a
picture of a youth, twice calling him “a young man”. He would thus be a person
in his twenties. He addresses Jesus as “teacher’, which signals that he is an
outsider – in Matthew, real disciples address Jesus as “Lord”. In his answer to
the young man, Jesus is portrayed as an advocate of the Law rather than its
opponent. In response to the second question of the young man, Jesus takes him
further to “perfection”, which does not mean “to be blameless”, but rather to
be “whole”, “undivided” in love.
However, he was not able to say YES to the call of Jesus not
merely because he was a man of great wealth, but rather because instead of
possessing wealth, he let wealth possess him. This “being possessed”, did not
leave him free, and consequently, he was unable to make a free choice.
We are living in a world in which it is easy to get so taken up
with material things that we lose sight of everything and everyone else. We can
if are not careful make the acquisition of things an end in itself.
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