To read the texts click on the texts: 2 Chr 36:14-17,19-23; Eph 2:4-10; Jn 3:14-21
“God made us in his
image and likeness and we have been repaying the compliment ever since.” This
statement of a wit is not far from the truth. We continue to fashion God according
to the smallness of our minds. The great mystics of many religions realized
this and so when they speak of God, they realize that, even after all is said,
there will still be much left to be said. John does the same in his Gospel.
He cautions the
readers of his Gospel in 21:25: “But there are also many other things that
Jesus did; if every one of them were written down…” Yet, he does speak of the
revelation that God makes in Jesus, and of the blessing we have received in
this revelation, because it gives us insight into who God is.
The text of today
begins with what is regarded as the first of the three passion, resurrection,
and ascension predictions in the Gospel of John. Jesus will be lifted up /
exalted, just as Moses lifted up / exalted the bronze serpent in the
wilderness. The term hupsoo can mean ‘lift up’ or ‘exalt’. Although the word
might indicate the physical act of ‘lifting up’ the cross beam at the time of
his crucifixion, it might also mean his ‘exaltation into glory’. Thus, in his
crucifixion, Jesus will also be exalted, yet there is no exaltation apart from
the crucifixion. The consequence of believing in Jesus lifted up/exalted is
eternal life, which here means a life lived in the constant presence of God.
Jesus dies, but only to be raised to life and ascend to the Father.
This unconditional
love of God was made visible and tangible in Jesus, God’s Son come into the
world. The Son, given as a gift of God, was accepted by some but rejected by
others. God sent his Son so that all may have eternal life. The primary purpose
of sending the Son was to save, not to condemn. Yet, every person is free to
decide whether he/she wants to accept this free gift. Acceptance of the gift of
the Son of God means salvation; rejection means that one condemns oneself.
The people of Israel
were freed from exile in Babylon, by Cyrus, the Persian king. After being
freed, they became bound again, bound by their own desires and selfishness.
They have in Jesus salvation in every sense of the word. It is a salvation
achieved through the self-sacrifice of Jesus, the only Son of God. Because of
this, all people everywhere can have an even better life than the Israelites
had under David of Solomon. The Lord’s son can continue to be sung in this new
land and this new life. People will not need to remember Zion. There will no
longer be an exile or captivity. There will no longer be any mourning, weeping,
or sorrow. The coming of God’s Son has turned all sorrow into joy and every
tear has been wiped away.
This insight is
extremely important for our lives as well, because it means that, if we accept
it, our lives will never be the same again. God could have, like in the past,
sent yet another messenger or even another message. Yet, he opted for the most
extreme of measures when he sent a part of himself. It is even more stunning
that this Son was sent, not to judge, but to draw people to God through love
and forgiveness. The primary task of Jesus, as his name suggests, was to be
salvation to all. The all inclusive nature of this salvation, and its
availability to the whole human race, is something that is possible only for
God.
But not everyone
accepts this salvation offered by the Son. Though the light has come, some
preferred the dark. The reason why they preferred the dark is because they did
not want either their deeds or their person to be exposed. Fear ruled their
hearts. Those who opted for the light opted for freedom and love. This idea is
reiterated in the second reading of today in which the Christians at Ephesus
are given insight into the unconditional love of God which, because it came
when they were sinners, proves that God’s love is a gift and not something
earned. To show that the gift has been received and not spurned, they are
called to live lives worthy of this great gift or God’s love.
Today’s readings give
us an insight into who God is in Jesus. They state simply that God is, and will
always be, unconditional, magnanimous, and bountiful love. This calls us to a
new hope and a new courage. They say to us that, even when we are in extremely
difficult situations and there seems to be no light at the end of the tunnel,
God continues to be there with us, walking ahead of us, guiding our path and
lighting our way. They say to us that, at moments when we think all is lost and
we have no hope, we must not give up or give in. They say to us that, even at
those times when we cannot fully understand why things happen the way they do
and we are tempted to through in the towel, God continues to offer hope and
consolation.
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