To read the texts click on the texts: Heb 1:1-6; Mk 1:14-20
The first
Chapter of the Gospel of Mark is about the beginning of the ministry of Jesus,
which occurs near the Sea of Galilee and in Capernaum. A number of themes that
will figure prominently in the Gospel appear already in the first Chapter.
These are: Jesus reaching out to heal and make whole those who come to him for
healing (1,29-34. 40-45), his exorcising those possessed by demons and
commanding them to be silent about his identity (1,23-28), his being led in all
things by the Spirit (1,8.10.12.23-28), the misunderstanding on the part of his
disciples and people about who Jesus really is which plays a big part in the
Gospel already finds some mention here (1,35-39).
It is also
in the first Chapter that Jesus receives the invitation from God (through the
voice from heaven 1,11) to be both beloved Son and slave. Jesus accepts this
invitation as is evident in the angels attending to him though he is tempted by
Satan (1,13) and in his proclamation of the good news of God, which is that the
Kingdom of God has indeed, arrived (1,14-15).
The public
ministry of Jesus begins after his baptism and his being led by the Spirit into
the wilderness. Jesus comes to Galilee “after John was arrested” (1,14). This
could be Mark’s way of removing John the Baptist from the scene who until this
verse had held centre stage. It could also be a reminder that the fate of John
the Baptist will also be the fate of Jesus. He too like John the Baptist will
be “handed over” (9,31; 10,33; 14,21.41). Jesus comes “proclaiming the good
news of God” which is an indication that he is on the side of God and has
accepted the invitation issued to him at his Baptism. The content of this
proclamation is that the arrival of Jesus and his ministry is bringing about
the salvation promised by the prophets. The Kingdom of God has been inaugurated
by the coming of Jesus. All that humans have to do now is to open their hearts
to receive it in all its fullness.
The call of
the first four disciples in the Gospel of Mark (1,16-20) follows immediately
after the first public proclamation of Jesus (1,14-15). Two pairs of brothers
are called, Peter and Andrew and James and John. These call stories have five
parts. Jesus passes by (1,16.19), sees the brothers at their work (1,16.19), he
calls to them (1,17.20), they leave their work (1,18. 20), and they follow
Jesus (1,18.20). Though their lives would have been disrupted, they dare to
follow and this is an indication that they recognise that the summons comes
from God himself. Some interpret the “casting of a net” to identify the
Evangelical aspect and “mending their nets” to identify the reconciling aspect
of the ministry of the disciples.
The first
public proclamation of Jesus is about God’s unconditional and magnanimous love
for anyone who is open to receive this love. This love is given freely and
without charge. In order to receive one does not have to “do” anything, but
simply possess an open and generous heart. The call of the disciples seems to
indicate that Jesus is aware that he will need humans to cooperate with him in
this seemingly daunting task and thus chooses his first disciples. The good
news includes disciples. It is not just about Jesus. It includes in the
broadest sense the Church. The Church performs about as well as the disciples
in Mark, but it is still part of the breaking in of God’s reign, or, can be.
That is why Mark tells his story the way he does. This mission of Jesus
continues even today and we are those who are called to be those disciples who
will continue it and who are being called at every moment to make known top
everyone we meet the unconditional and gratuitous love and mercy of God.
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