To read the texts click on the texts: 2 Sam 7:1-5, 8b-12,14a, 16; Rom 16:25-27; Lk 1:26-38
Referring to her first year as
a volunteer in a home for unwed mothers, a young woman said to me, “I was
depressed. What kind of God would let young women and innocent children suffer
so much? Finally it got through to me…God is not going to come down and show us
his love like he did two thousand years ago. We have to let God’s love work
through us. As Mary did, we have to say yes to what God wants us to do.”
On the last Sunday in the
season of advent, the Church invites us through the readings to move away from
testimony to fact. We read the story of how God intervened in human history
through the faith and courage of one woman. Confronted by the message of the
Angel Gabriel that she would be the mother of the Messiah, Mary could only
wonder aloud: “But how can this come about?” Humanly speaking, it was
impossible for her to bear a child, since she was a virgin. But the Angel
responded: “The power of the Most High will cover you with its shadow”. A
seemingly impossible situation is about to be made possible by the intervention
of God. But for this to happen, the Almighty God had to count on the
cooperation of a humble woman named Mary.
In the family of David in which
Jesus was born not everyone was as virtuous as Mary, Jesus was born of a family
in which some people frequently misused their positions of power and authority
and others gained their rights by means of deception, God chose a family not
unlike our own families. In other words, the Incarnation occurred within the
real world, a broken world, a world that was very much in need of healing.
The
mystery, of which Paul speaks in the second reading of today, is not only the
fact of the Incarnation, but also the means whereby it came to be. God chooses
the weak of the world to confound the strong. He chooses the humble to bring
down the mighty from their thrones. The weak, sinful family of David came to be
seen as an avenue of God’s goodness to others. Born of this family, Jesus
became the ultimate agent of God’s blessing for all. This is the mystery now
revealed: This messy world of ours, the real world of human history, is now
“charged with the grandeur of God.”
What
happens in the first reading of today takes place just after David had defeated
the Philistines and united the tribes of Israel. Flush with enthusiasm he
proposes to build a house for the Ark of the Covenant which was a kind of
throne for God, also containing the tablets with God’s commandments from Sinai.
Gold reverses this proposal questioning how a humble human can build a shelter
for God. After all, it is God who has sheltered David throughout his perilous
career as shepherd, military commander, and leader of an entire nation. Instead
God proposes to dwell among David and his ancestors: “I shall appoint your
heir, your own son to succeed you. . This announcement from God to David says
that the Creator of the Universe, the Loving and Just God resides not in a
special place but in people who believe. The presence of the Living God among
people from Moses. To David, and now to us is described by Paul as a “mystery
revealed”.
This
is the central meaning of Christmas for us. Of course God is always with us.
But the birth of Jesus represents a unique moment when this awesome gift
becomes especially apparent. Our Gospel passage today reminds us of how the
presence of God ‘breaks the chains that bind us’, lifts up the poor, and makes
us wonder, ‘Could the world be about to change?’
Through
the annunciation made to Mary we are reminded that Christ is not born amid pomp
or fanfare, riches or glory. Christ was born in a dark moment of history when people
had every reason to be afraid. And still it is the places in our lives where
oppression, illness, and injury reside that we are told to look for God.
As
strange as that sounds it is perfectly in keeping with the Christmas spirit. It
is in our woundedness, our fear, our shame, our callousness towards the poor
that God visits us and turns the world around, yes, turns the world upside
down. This is why we are told, “Do not be afraid”. People of humility and
faith, who live simple lives of justice and love like Mary, are favored by God,
sheltered by the Holy Spirit, and fruitful. They will live forever. This is the
promise that was made to David, to Mary, and now to us.
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