The verses
which make up the Gospel text of today are commonly known as “The Magnificat”
or Mary’s hymn of praise. It seems to have been modelled on the prayer of
Samuel’s mother, Hannah, in 1 Sam 2:1-10 and contains many Old Testament
concepts and phrases. It communicates a picture of Mary as someone quite
steeped in scripture. It reveals God primarily as a God of the poor. God is the
one who will vindicate the poor by removing the rich and mighty from their
positions and raising the lowly.
The hymn
may be seen to be divided into four parts. The first part consists of praise to
God for what he has done in and for Mary; the second part speaks of God’s
power, holiness and mercy; the third part shows God acting as a Sovereign in
reversing social conditions in favour of the poor and downtrodden; and the
fourth and final part recalls God’s mercy and promises to Israel.
The hymn
speaks of the effects of the Lord’s coming for all of God’s people. It begins
on a note of salvation as Mary acknowledges her dependence on God. It was the
grace of God that sustained and brought her to the position in which she finds
herself. She has not achieved anything on her own, it is all a gift of God and
thus, Mary acknowledges her humble state, referring to herself as God’s
servant. She is to be called “blessed’ because God, in his mercy and goodness,
had raised her to this level.
God has
shown this mercy and goodness to the poor by showing the strength of his arm,
by scattering the proud, and deposing the powerful. The poor, on the other
hand, have been raised, and the hungry have been filled. God remembers not only
those of old but also the present generation. He is a God not only of the past,
but also a God of the present, the now.
The stress
on God as a God primarily of the poor stands out in Mary’s hymn of praise. In a
world where the rich seem to be getting richer and the poor, poorer, one
wonders whether the Magnificat is a hymn that can make sense to the poor, to
those of low degree. Yet, it is important to remember that God’s ways are not
our ways and so, the poor must, in confidence, sing this song as their song.
The confidence with which Mary sings this song runs through the entire hymn.
She uses past tense to denote God’s future actions, thus expressing that God
will indeed accomplish his will, and the poor will be vindicated. What is
important for the poor to realize is that they, like Mary, need to continue to
open themselves to all that God wants to do in them. They need to continue to
acknowledge their dependence on God by doing all that is required of them and
then, leaving the rest in his capable and strong hands.
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