To read the texts click on the texts: Gal 3:1-5; Lk 11:5-13
Luke 11:5-8 is exclusive to Luke and deals with the assurance
that God will answer prayer. This point is implicitly made through the parable
in these verses. It is a parable from common experience. If the Greek word anaideia
is translated as “shameless” (which is it literal meaning), then the
parable is stating that it would be unthinkable in the setting of a Galilean
village that a neighbour would not get up to give his friend what he wants even
if it meant disturbing the entire family at midnight to oblige his friend. The
reason why he would do this is to avoid being shamed. However, it can also mean
that the one who makes the petition is shameless for going to the friend’s
house at midnight to beg for bread.
If the translation of the word anaidea is “persistence”
or “boldness”, then the point is that it is the persistence of the one who asks
for bread, which will get him what he wants. The friend who gives the bread
will be tired out by the persistence of the one who is asking.
In 11:9-13, we have a three-fold admonition, “Ask, search and
knock” (11:9-10), followed by two rhetorical questions (11:11-12) both of which
elicit the answer “No, there is no one”.
The final verse of this section 11:13 contrasts evil human
beings with the heavenly Father. If humans evil as they are will still give
their children only what is good, then the heavenly Father will do more than
that. He will give the greatest of gifts, the Holy Spirit to those who ask.
To be without shame is also to be without ego. The one who is shameless
is also one who can persevere since he/she has nothing to lose. Perseverance is
indeed the key to open the door to God’s heart.
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