To read the texts click on the texts: Prov 30:5-9; Lk 9:1-6
This passage may be seen as the culmination of the entire
section Lk. 7:1 – 8:56. In this section, we were shown the nature of Jesus’
Kingdom mission. The Twelve now share in that same mission. These verses
may be termed as the Mission Discourse according to Luke.
Though Luke has taken
much material from the Mission Discourse of Mark (see Mk. 6:6b-13), he has also
made changes, which bring out his meaning of mission more clearly. Before Jesus
instructs his disciples on how they must go about their mission, he gives them
not only authority as in Mark, but power and authority. This power and authority
is given not only over the unclean spirits as in Mark, but over all demons and
to cure diseases. Only in Luke are they also sent to “preach the Kingdom of
God”. This indicates that for Luke, mission is inclusive and includes both
doing as well as saying, both action as well as word.
Besides power and authority, Jesus also gives the disciples a
strategy for mission. This may be summed up as detachment from things (take
nothing for your journey), persons (stay there and from there depart) and from
events (and wherever they do not receive you, when you leave shake off the dust
from your feet). Dependence ought to be only on the Providence of God.
The
rejection shown Jesus is also in store for those sent by Jesus. The last verse
in today’s text, underscores the disciples’ obedience to the commands of Jesus
by reiterating the principal features of mission: preaching the good news and
healing the sick. That mission is universal is made clear in the last word,
“everywhere”.
As missionaries today, we are called to continue to the Mission
inaugurated by Jesus and put into motion by his first disciples. It is a
mission, which includes every aspect of life and involves all persons. This
means that we are called not to be part-time missionaries or disciples, but on
mission always and everywhere.
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