To read the texts click on the texts: Isa 55:1-3; Rom 8:35,37-39; Mt 14:13-21
A
prosperous and God-fearing industrialist was praying with his son one night at
bedtime. He said to his son, “Let us pray for that poor man who lives down the
road that the good Lord may come to his aid.” His son turned to him and
replied, “But, Dad, we don’t need to bother God about that. We can do it
ourselves.”
The miracle of the feeding of the five thousand
with five loaves and two fish in which twelve baskets are gathered and which is
the Gospel text of today is only miracle that Jesus worked that is found in all
four Gospels (Mk 6:35-44; Lk 9:10-17; Jn 6:1-15). While each evangelist
narrates it slightly different from the others, the numbers that are used are
the same in all four Gospels.
A
variety of explanations have been offered as to what really happened. While
some think that there was a miraculous multiplication of the loaves and fish,
though it cannot be explained how, others think that when people saw Jesus and
disciples sharing the little they had, there were also motivated to share their
own food with others. Still others give a sacramental explanation to the
miracle. There is no need to deny the historicity of the miracle simply because
we have never witnessed a miraculous multiplication of food. At the same time,
however, the literal, historical miracle of Jesus on this occasion is full of
ongoing and important significance for Matthew’s community and for us.
The
miracle, while it may be seen as the supernatural provision for the physical
hunger of a large crowd on a specific occasion, is much more than just that.
Indeed, the miracle is a deed filled with symbolism at more than one level. The
primary symbolism is that of messianic provision, both now in the present and
in the future. This provision takes place in the wilderness, just as manna was
provided in the wilderness. It is a kind of messianic provider. People go away
from his presence healed and filled.
The
feeding of the multitude is thus a sign of good news for Matthew’s Church and
also for people of every era. God is not far away and aloof from us. God is not
simply a God up there in heaven. Jesus shows us that God does not stand outside
of life, but is right here with us, beside us in our broken and troubled and
suffering world. It is an indication to all peoples who dare to see and
experience that the Messiah is in their midst, offering to them real bread
which satisfies. Not only will God offer bread but also the choicest of gifts and
these will be given freely and gratuitously. These will be in abundance just as
the abundance at the feeding of the five thousand. God gives them freely
because of his unconditional love. His love was shown in a variety of ways to
the people of Israel, but in the most perfect of ways according to Paul in and
through his Son, Jesus Christ. This love is so sure and tangible that not even
death will be able to stop its outpouring. Paul reminds us that in all things
God’s abundance will, in the final analysis, become sufficient to meet our
needs. This will happen right here and right now. In the midst of who and what
we are, God will provide.
This
does not mean, of course, that people of faith will have no problems or misery.
But it does mean that God will give us the grace and aid to bear the load as we
overcome and move through whatever may befall us. Ours is not a faith of easy
answers and unrealistic solutions. Jesus entered life and died on the cross for
us, showing us that in whatever we experience, in whatever may trouble us, in
whatever distress or threat we feel, we need not fear because God is in it with
us. God will lift up in our midst what we need to make it through.
Like
the disciples of Jesus we sometimes find that our care and compassion are very often
limited to prayer and good wishes. Like the disciples we wish people well but
have no intention of taking positive action to help the situation. And, again,
like the disciples, what prevents us from taking positive action is often the
realistic assessment that the little we are able to do is not really going to
make any appreciable difference.
But
in the gospel we see that when we translate our care and compassion into
positive action, the little we are able to do is multiplied by God’s grace in
such a way that it becomes more than sufficient for the need. In whatever
crisis or issue, we face in life, in whatever trouble may come our way, the
power of God’s love will provide what we need.
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