To read the texts click on the texts:I Kgs. 19:9a, 11-13a;Rom 9:1-5; Mt 14:22-33
Visitors to the Holy Land like to
take a boat ride across the Sea of Galilee, the sea on which Jesus walked. A
certain tourist wanted such a ride and the boatman told him the fare was 100
dollars. “One hundred dollars!” exclaimed the tourist, “No wonder Jesus
walked!”
As in both Mark and John, the
miracle of Jesus walking on the water occurs in Matthew immediately after the
feeding of the five thousand. The effect of these successive narratives is
powerful. They portray Jesus as the one who can provide for the needs of all
peoples and one who has control over the elements of nature and even over all
demons and evil itself.
There are some who interpret the
walking on the water to mean walking by the water. To do so would be to miss
the point that Matthew wants to make. Matthew does not intend to portray Jesus
as defying the law of gravity. By showing Jesus walking on the water, he
reveals a Jesus who has power over the sea: he walks upon the deep as God alone
does, and the sea respects his wishes. If the Israelites regarded the sea as
the domain of evil powers, then the terrifying experience of a storm at sea in
the dead of night becomes even more
symbolic of the human experience of evil. The fear of the disciples is like the
fear of all who are threatened by insecurity in the face of the unknown. But
when Jesus appears to those in extreme need and in the darkest part of the
night, it is as one who has sovereign power, not only over the forces of nature
but over evil itself. Thus the words of Jesus, “Take heart, it is I, do not be
afraid” are not empty or meaningless. Fear is unwarranted where Jesus is
present. The very presence of Jesus banishes all fear. In Jesus, the great “I
AM” has come to dwell with us and for us, whether we are tossed about on the
seas or hungry on the hillside, whether we are in the boat or out of the boat.
The point is not to emphasize God’s supernatural powers but to show that his blessed
presence gives us calm in the midst of our stormy world. It is to help us
realize that we too might face the storms of life with God’s help.
In fact, like Peter, when we
recognize God present in our world, we are commanded to go out into the water, knowing
that the storms of this life cannot hurt us, even when we are outside of the
safety and comfort of the Church. Peter’s lack of faith is caused by a failure
of concentration: he is distracted by the fierce wind. He removes his gaze from
Jesus. His mind becomes more affected by the circumstances than by faith in the
power of Jesus, and once again he is filled with fear. This is why he begins to
sink and cries out in desperation: ”Lord, save me.” Peter realizes that in the
moment of most dire human need, there is but one cry, just as there is but one
source of salvation.
We too will surely falter. We too
will feel that we are drowning in the depths of our world’s darkness. We too
will surely feel that the chaotic waters of life are too treacherous for our
tentative footsteps. We too will sink. That is real. Only fools pretend
otherwise.
Then we will see, with Peter that
Jesus’ hand reaches out to us. We discover, at times to our relief and at times
to our chagrin that we are not the heroes of this story. We also discover that
our doubts and fears, while the cause for a rebuke from our Lord, do not take
us outside of his care and concern. This is important. For even when we are
back inside the boat of the Church, when the waters about us appear to be calm,
we find that we are still in the midst of a storm. We have to cast aside any
fear that there might be limits to the abundance of God’s grace, and that with
his grace given freely we cannot achieve the impossible, or that we can’t
change the world. Who would have though it possible to walk on water, or to
discern the voice of God as Elijah does? He does so – not in the strong wind or
earthquake or raging fire – but in “a sound of sheer silence”. Faith is not
merely being able to walk on the water but daring to believe in spite of
everything that God is with us in the boat, this community of faith as it makes
its way through the storm, battered by the waves.
The Jesus who multiplied the
loaves and fish and who appeared to the disciples walking on the water and who
saved Peter from sinking, this same Jesus is the Lord of the Church. He has
brought salvation and stands similarly prepared to save his people, even when
they may doubt, from the evils that beset them. This Jesus who rules over
nature and even the realm of evil is rightly worshipped as “truly the Son of
God.”
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