Thursday, March 20, 2014 - Can I be accused of sins of lack of concern, inability to assess the reality of situations, closing my eyes and ears to the injustices around me, being caught up in my own small world? Does my reflection on sin include “sins of omission”?

 To read the texts click on the texts: Jer 17:5-10; Lk 16:19-31

The parable of today has often been titled as the parable of “Dives and Lazarus”. It can be seen to be divided into three parts. If in the first part the focus is on rich man’s (who is not named. The term “dives” in Latin means “rich”) opulence and wealth, in the second part it is on his death and burial. In the third part which is the longest there is for the first time in the story, a dialogue. It is between the rich man and Abraham and is the climax of the story. 

The story begins by describing the rich man and his dress and food. The “purple and fine linen” may signify that he was a high ranking official, since the Romans had set standards regarding who could wear purple and how much purple they could wear. In contrast to the rich man there is a poor man who is named Lazarus. He is the only character in Jesus’ parables to be given a name. The name Lazarus means “God helps”. The fact that he is at the gate of the rich man’s house signifies that though the rich man could see Lazarus, he was not aware of his existence. He is so caught up in his world of material things that this results in his inability to see reality right before him. Lazarus would have been content with the bread which was used to wipe the grease from the hand of the one eating and then thrown under the table. However, even this he did not receive. Instead, dogs fed off his sores.

The death of Lazarus is no surprise. However, the detail that is added is that Lazarus is carried away by angels to the bosom of Abraham. This detail brings to mind that God indeed comes to Lazarus’ help.  The death of the rich man is described in a short sentence which brings out strikingly the transient nature of all his opulence and wealth.

In the third part, there is dialogue between the rich man and Abraham. Lazarus does not speak at all. He is in the bosom of Abraham. Being “in the bosom” of Abraham may imply that Lazarus was the honoured guest at the eschatological banquet, feasting while the rich man was in torment.   In the request that the rich man makes of Abraham to let Lazarus dip the tip of his finger in water to cool his tongue, he calls Lazarus by name which indicates that he knew who Lazarus was and yet refused to look at him on earth as a person. In his response, Abraham reminds the rich man of his and Lazarus’ past and of the chasm that separated them then, but which had been erected by the rich man, and which still separates them now. It is admirable that even in his torment the rich man can think of others (even if they be members of his own immediate family). He makes a second request of Abraham to send Lazarus as a messenger to warn his brothers. Abraham responds that the brothers have already received enough and more instruction and if they have not heeded that they will not heed another. The rich man tries one final time to convince Abraham to send Lazarus as one who has gone back from the dead. Abraham responds by telling the rich man that for those who believe no proof is necessary and for those who do not no proof is sufficient.

The rich man in the story is so caught with the things of the world and with his own self interests that these prevent him from even becoming aware of the needs of another. A number of questions to which there are no easy answers are raised by this parable and we must keep reflecting on them constantly if we are not to lose touch with reality.