To read the texts click on the texts: Dan 9:4-10; Lk 6:36-38
The injunction to “be
merciful, just as your Father is merciful” which begins the text of today
adapts the Old Testament command to “be holy, for I the LORD your God am holy”
(Lev 19:2), which in the Sermon on the Mount of Matthew has become “Be perfect,
therefore, as your heavenly Father is perfect” (Matt 5:48). Whereas this
injunction stands at the conclusion of the six antitheses in Matthew 5, here it
concludes the section on love for one’s enemy by placing the challenge to be
merciful in a theological context. Just as God’s love for all is
indiscriminate, so must the love of the true disciple be. If love is given only
in return for love, it is not love at all. To be called love, it must be
unconditional.
The next two verses move to
the theme of not judging and not condemning. The reason for this is that the
one who does not judge and condemn will not be judged or condemned him/herself.
Instead, the disciple of Jesus is called to forgive and let go of hurts and
resentments as these block the receipt of pardon and forgiveness that is freely
available from God. The section ends with a call to a kind of giving which does
not count the cost, but which gives generously and freely. The result of such
giving will be God’s unbounded generosity.
Mercy, forgiveness and love
are in short supply today. Most relationships between people are built on what
one can gain from the other and how the relationship will help one. It is rare
to see (even in relationships between members of one family) selflessness and
generosity. Yet, this is what Jesus calls the disciple to and expects that the
disciple will live such a generous life.
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