To read the texts click on the texts: 1 Jn 4:19-5:4; Lk 4:14-22
This text contains the first public appearance of
Jesus in the Gospel of Luke. This occurs in a synagogue in which Jesus
announces the coming of the kingdom
of God and all that it
entails by reading from the prophet Isaiah.
The Spirit plays an important role in the Gospel of
Luke and so at the beginning of his public ministry Jesus is led by the Spirit
and begins teaching in the synagogues and wins the approval of all people.
In the synagogue of Nazareth , Jesus chooses the text from Isa
61:1 and 58:6. He would have read standing up and taught sitting down. While
the reading would have been from the Hebrew text, the interpretation/teaching
would have been in Aramaic. The Lucan Jesus omits the reference in Isaiah “to
bind the brokenhearted” and adds instead from Isa 58:6 “to let the oppressed go
free”. He also omits and significantly “and the day of vengeance of our God”
found in Isa 61:2. The result of these omissions and addition is that the
mission and vision of Jesus becomes a very practical and tangible one and not
one that is merely psychological or spiritual. It is an all inclusive mission
which has its priority the poor. Jesus’ ministry signaled that the time for the
liberation of the impoverished and oppressed had come, and in that respect at
least his work would fulfill the ideal and the social concern of the Jubilee
year.
Jesus’ first words after the reading are electric.
He announces that the centuries of waiting on God’s blessing have ended: “Today
this scripture has been fulfilled in your hearing.” The words from Isaiah spoke
of an anointing by the Spirit, the work of a prophet, and dramatic signs of
God’s redemption. The townspeople had heard reports of Jesus’ teaching
elsewhere and might reasonably have expected that if he was a prophet endowed
by the Spirit of God he would favor his hometown with his mightiest works. Thus
they would share in the fame of the prophet from Nazareth so that no longer would
anyone be able to say (however wrongly) that there were no prophets from
Galilee (John 7:52). In short, they heard Jesus’ declaration of fulfillment as
a promise of special favour for his own people and his “hometown”
As confirmation of the crowd’s initial enthusiasm
for Jesus’ announcement, Luke reports that they bore witness to him and
marveled at the “gracious words” he spoke. Luke is depicting a positive
response to Jesus based on the content of Jesus’ proclamation. If the people
find him eloquent it is because they are pleased by what he has said.
By placing this text at the beginning of his Gospel
Luke makes clear what the Mission of Jesus will be about not only throughout
the Gospel, but even after the death and resurrection of Jesus. The summary of
the Mission statement of Jesus is that the
“good news” of God’s graciousness is preached primarily to the poor. This news
is not merely a verbal proclamation but one that includes actions of healing
and making whole. Every kind of limitation that a person experiences, whether
economic, physical, psychological, or spiritual is addressed by Jesus. Indeed,
Jesus addresses not just one aspect of a person’s life but the whole person and
the whole life.
Inspiring and very encouraging to note that Jesus enters every corner of my life.
ReplyDelete