To read the texts click on the texts: 2 Mac 7:1-2, 8-14; 2 Th 2:16-3:5; Lk 20:27-38
What happens to
us after we die? Do we continue to “live?” Is it only the “soul” which
continues to exist? Does the body also exist in some other form? These related
questions have been fodder for much theological and philosophical discussion
for centuries. The Sadducees of Jesus’ time had such questions and, two
thousand years later, we continue to have similar questions.
The response to
these questions cannot be made by trying to answer each one separately. All these questions arise from a more
important one, namely: Who is your God? The answer to this question, as Jesus
points out to the Sadducees in the Gospel text of today, determines our belief
about the afterlife.
For those, like
the Sadducees, who are not able to reconcile with the idea of God as a living
God, it is not possible to believe in the Resurrection. For them, everything
ends on earth. There is nothing to come
later. However, for those who are fortunate to encounter the God made visible
in Jesus, the resurrection is not only possible but a fact. This is because the
revelation of God is of a God who lives and who wants all to continue to live
forever. It is not a revelation of a temporal God or of a limited God. Rather,
in Jesus, God is revealed as one who raised Jesus from the dead and who will,
in Jesus, raise the whole of creation.
Precisely
because Jesus said so little about the nature of life after death, his words in
this text are extremely significant. The ones who die in God are children, not
of death, but of the resurrection. This is why they will never die again. This is why they will live forever in and
with God.
The resurrection
from the dead is spoken of also in the first reading of today. The seven brothers are unafraid to face death
because they know that, for them, death is not the end. Their image of God is
of a God who will raise them. They remain faithful in this life and thus, are
sure of God’s fidelity to them in the next life. Rather than place their trust
in humans and in temporal rewards, they are willing to die for what they know
will be their eternal reward.
Though the
scriptures do not tell us about the “how” of the Resurrection, all Evangelists
speak of the Empty Tomb and of the post-resurrection appearances of Jesus. This
must be enough for us. However, more than worrying or wondering about the
resurrection, we must be concerned about our lives in the here and now. This is
why Paul, when writing to the Thessalonians in the second reading of today,
exhorts them to be faithful and to keep on doing what they have to do. They
need not concern themselves about the future, since through Jesus Christ, God
gives eternal comfort and good hope. The hope is that that Lord is faithful and
the Lord has shown his fidelity in the life, death, and resurrection of Jesus
Christ.
To be concerned
about our lives in the here and now means living fully in the present moment
knowing full well that the future is in God’s capable hands. Though we do not
really know what the future holds, we know who holds the future and this must
be our motivation and inspiration. Too much speculation about things that are
beyond us can lead to unnecessary worry and tension. It prevents us from doing
what we have to do. If we keep in mind that our present will determine our
future, then instead of worrying about tomorrow and the afterlife, we will
ensure that we live fully today and in this life.
This is why for
us, as disciples of Jesus, death is not something to be feared or dreaded. It
is only a transition from this life to the next. Even Jesus had to die in order
to be raised. It is a necessary condition for us to enjoy the eternal life that
God has in store for us. Though there is nothing in us as humans that is
naturally or inherently immortal, God’s gift of life after death makes us
immortal. This is why we also can say, like the 17th Century poet,
John Donne, “One short sleep past, we wake eternally, And death shall be no
more; death, thou shalt die.”
Following in the footsteps of those who
have gone before us to eternal life, we trust in the indestructibility of the
bonds of love that join us with God. Since it was God who invited us into this
covenant relationship, surely God will see that this bond endures through death
and beyond, whatever that beyond might hold. We believe in the resurrection of
the body and life everlasting.
Very true Fr. Errol. We must live life fully, NOW.
ReplyDeleteSimilar quote as below comes to my mind
“WE can't change the past, but WE can ruin the present by worrying about the future”
Regards-Mario