Sunday, 20 October 2013

Monday, October 21, 2013 - Do you possess things, or do things possess you? If God were to call you to himself at this moment would you be ready to go?

To read the texts click on the texts: Rom 4:20-25; Lk 12:13-21

The text begins with someone in the crowd asking Jesus to serve as judge in the division of an inheritance. While Jesus will not accept this role, he points the man and the crowd to a different understanding of the meaning of wealth and life. This different understanding is explicated through a parable, which is found exclusively in Luke. It is about a rich man who had more than he required and soon became possessed by his riches. This possession leads him to focus on making provision to store his great wealth so that he can use it exclusively for himself in future. It is self-centeredness at its worst. The only ones in the parable are the rich man and his wealth. In the midst of all his planning and calculations, God speaks to him addressing him as “fool”. There is a sharp contrast between the rich man’s planning for “many years” and the “this very night” of God. It is clear that first of all when God calls, he will have to go and second that when he goes he can take nothing of what he has stored with him. There is the very real danger of forgetting God if one allows oneself to be possessed by one’s riches.


The manner in which some of us accumulate things seems to indicate on the one hand that we think we are going to live forever and on the other hand that even if we have to die that we can take all of which we have accumulated. The parable of today calls us to realise first that we can be called at any time and hence must live in such a manner that we will have no regrets no matter when that might be and second that whenever we are called we can take nothing of what we have gathered together but will have to leave it all behind. Thus while planning for the future may be necessary, obsession with the future is uncalled for.

2 comments:

  1. One of the most difficult thing to accept is that I will be asked to leave this world. Though I know it in theory, in practice I am not ready thinking that there is always another day. Anyway, your insight has given some urgency to be ready for that day. Thank you Fr. Errol.

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    1. First line to be read as One of the most difficult things . .

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