To read the texts click on the texts: Isa 66:10-14; 1 Cor 14:4-13; Mt 18:1-4
It is
extraordinary that even though she was a Cloistered Carmelite nun for most of
her short adult life, Thérèse managed to be more outward looking than most of
us who are on the outside. She was an extraordinary woman who though she died
when she was only 24 years of age left behind a legacy that is so relevant even
116 years after her death.
She was
born on January 2, 1873 and died on September 30, 1897 and is known variously
as “St. Theresa of the Child Jesus”, “The Little Flower of Jesus” or simply
“The Little Flower.”
Thérèse’s
approach to spirituality was simple and practical and that is why she is one of
the most popular saints in the Church today. She is along with St. Francis
Xavier, the Patron Saint of Mission.
Shortly
before she died, Thérèse wrote: "I want to spend my heaven doing good on
earth." And good indeed she did do.
The text of
today is taken from what is termed by some as Matthew’s “Community Discourse”
(18:1-35).
The
discourse begins with a question about the disciples regarding greatness.
Unlike in Mark 9:33, there is no dispute among the disciples about who is the
greatest. In his response, Jesus makes clear that being in the kingdom or
coming into it, is not a matter of one’s talents or qualities, but “becoming
like a child”. In first-century Judaism, children were often regarded as
inferior and were treated as property rather than as persons. The point Jesus
makes here is that one must acknowledge dependence on the Father. The reception
of a child is an indication that one has accepted the values of the kingdom and
one is no longer concerned about being greatest.
Since God does not give up on
anyone, Christians must also be prepared to accept those who may have strayed.
Not only must they be valued, but they must also be sought out like God himself
seeks them. The focus in Matthew’s parable is on the sheep that has gone
astray. This means that the straying members of the community ought to be the
focus also of the community.
While to be
a Christian one has to make an individual commitment, one cannot forget that
Christianity is also and even primarily a communitarian religion. This means
that each is responsible for the other. I am indeed my brother or sister’s
keeper.
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