To read the texts click on the texts: 1 Tim 4:12-16; Lk 7:36-50
This is a fairly well known story from the Gospel of Luke. However, it is important to note that though the woman is termed as a “sinner”, she is not named.
The dinner given by the Pharisee would have been much more
public than a dinner in a private home today, so the presence of uninvited
persons would not have been unusual. The guests would have been reclining on
pillows, supported by their left arms and would be eating with their right
hands, with their feet away from the mat on which the food would have been
spread before them. Thus the woman could easily approach Jesus’ feet. The fact
that she brought a jar of ointment shows that she had planned to anoint Jesus –
a sign of her love.
Though the woman’s act expresses love and gratitude, it
also violated social conventions. Touching or caressing a man’s feet could have
sexual overtones, as did letting down her hair, so a woman never let down her
hair in public. Moreover the woman was known to be a sinner. Assuming that she
was unclean, she would have made Jesus unclean by touching him. In the
Pharisee’s eyes the woman’s act represents a challenge both to his honour and
to Jesus’. In response, Jesus poses a riddle for Simon to solve, based on
patron-client relationships. If a patron had two debtors, one who owed him much
and the other who owed him little and he cancelled the debts of both, who would
love him more? After Simon answers that it would be the one who had the greater
debt cancelled, Jesus exposes the contrast between Simon’s lack of hospitality
and the woman’s selfless adoration of Jesus.
The main point of the story is
Jesus’ pronouncement in 7:47. Did the woman love because her sins were forgiven
or was she forgiven because she loved much? The woman’s loving act is evidence
that she has been forgiven. She recognised her need for forgiveness and
therefore received it totally, whereas the Pharisee did not recognise his need
and therefore received less.
This story seems to make two points that we can reflect on. The
first is our judgement of others without knowing all the facts. Some of us are
sometimes quick to judge from external appearances, only to realise later that
we misjudged. The second point is the acceptance of our need for God’s mercy
and love. Like the Pharisee, there may be some of us who do not consider
ourselves as grave sinners and consequently we may not be open to God’s
unconditional love and grace.
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