To read the texts click on the texts: Gal 4:4-7; Lk 1:39-47
The feast of the Holy Name of Mary
is a counterpart to the Feast of the Holy Name of Jesus (3rd January). Its
object is the Blessed Virgin Mary; the feast commemorates all the privileges
given to Mary by God and all the graces received through her intercession and
mediation.
In the reform of Pope Pius X, the
liturgy of the Sundays, which previously had been generally replaced by
celebrations of saints, was restored to prominence. The celebration of the Holy
Name of Mary was therefore moved to 12th September though initially it was
celebrated on 15th September to coincide with the eighth day of Mary’s birth.
The Hebrew name Maryãm may be
translated "Bitter Sea," "Myrrh of the Sea," "The
Light Giver," "The Enlightened One," "The Light
Giver," and especially "Star of the Sea." Miryãm on the other hand means Lady or
Sovereign. The name of a person signifies the function and just as the name
Jesus means “God saves from sin (Mt 1:21) so the name Mary means that our Lady
is indeed our Lady and so our intercessor, inspiration and guide.
The text chosen for the feast of
today concerns Mary’s visit to Elizabeth and is also the scriptural basis for
the second Joyful mystery of the Rosary.
Since the angel does not ask Mary
to visit Elizabeth, or even suggest it, the alacrity with which Mary goes to
visit Elizabeth expresses clearly that Mary trusted the angel’s word. Mary’s
greeting of Elizabeth results in a sign which is that the baby in Elizabeth’s
womb leaps and Elizabeth is filled with the Holy Spirit. This could also
indicate that the announcement of the angel to Zechariah that their child would
be filled with the Holy Spirit is being fulfilled. Being filled with the Holy
Spirit, Elizabeth is also able to utter an oracle which seems to have as its
source, the Spirit of God. She recognizes Mary and the child in her womb as
blessed. Not only has Elizabeth been blessed, because God answered her prayer
for the gift of a child, she has also been blessed by a visit from the one who
is called to be the mother of her Lord. The leap of the babe in Elizabeth’s
womb was a leap of joy. John has already begun to fulfill his calling as one
who would declare the Lord’s coming and prepare the way for him. Mary is blessed
because she dared to believe in God’s word.
When joy or happiness is shared it
is doubled; when sorrow or sadness is shared it is halved. The joy of Elizabeth
and Mary on their respective vocations is shared by the other and hence, both
experience a doubling of their joy. This joy is experienced by even the child
in Elizabeth’s womb, because it is a genuine joy felt by its mother.
Life is too short to cry or be sad.
Life is too short not to be happy or not to share in the joy of others.
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