To read the texts click on the texts: Numbers 11:4-15; Mt 14:13-21
The miracle of the feeding of the five thousand with five loaves
and two fish in which five baskets are gathered is the only miracle that Jesus
worked that is found in all the four Gospels (Mk 6:32-44; Lk 9:10-17; Jn
6:1-15).
In Matthew, Jesus withdraws after hearing about the death of
John the Baptist. However, as he did earlier (12:15), the withdrawal is not out
of fear, as is clear here from the fact that even in his withdrawal he is able
to reach out to the multitudes and satisfy their hunger. The crowds follow
Jesus and when Jesus sees them, he reaches out to make them whole. Unlike in
Mark where the disciples are shown in a bad light in their sarcastic response
to Jesus’ charge to them, “you give them something to eat” (Mk 6:37), in
Matthew they are not. In Matthew, it is the disciples’ lack of faith, which is
brought to the fore. In Matthew, the words and actions of Jesus here, resemble
more closely than in Mark, the words and actions at the scene of the Last
supper (26:20-27). The people eat, are satisfied and there is food left over
which highlights the abundance and extravagance of the miracle. Matthew adds
“besides women and children” (14:21) to Mark’s “five thousand men” (Mk 6:44) in
order to expand the numbers and emphasise again the abundance of the miracle.
Many like to see this miracle as one in which selflessness is at
the core. Seeing Jesus share his own meal so freely, others were motivated into
sharing what they had so that there was more than required. It is in giving
that we receive and more than we ever expected.
I AM NOT A CALVINIST!
ReplyDeleteI BELIEVE IN PERSEVERANCE OF THE SAINTS, BUT I AM NOT A CALVINIST!
It is impossible to proclaim a belief in perseverance of the saints, also know as once saved always saved and eternal security, and at the same time declare you are not a Calvinist.
The Calvinistic T.U.L.I.P explained.
T-Total Depravity. Means that sin is in every part of one's being, including the mind and will of man. Therefore men are without free- will. Men are saved by grace alone.
U- Unconditional Election. God predetermines who will be saved and who will spend eternity in hell.
L-Limited Atonement. The sacrifice of Jesus on the cross was only for the predetermined elect.
I-Irresistible Grace. God selects men to be saved and then forces then to believe in Jesus.
P-Perseverance of the Saints. The people God has chosen for salvation cannot lose their salvation.
Perseverance of the saints is the culmination of the T.U.L.I.P.
Without the first four points of the Calvinistic T.U.L.I.P there cannot be a fifth point.
You either embrace all 5 points of the T.U.L.I.P or none of the points.
Yes, all five T.U.L.I.P points are contrary to Scripture.
T-Total Depravity.
Titus 2:11 For the grace of God that brings salvation has appeared to all men.(NKJV)
All men who hear the gospel can choose to accept God's grace or reject it.
U-Unconditional Election.
Faith: John 3:16
Repentance: Acts 2:38, Acts 3:19
Confession: Romans 10:9
Water Baptism: Acts 2:38. Mark 16:16
There are conditions that need to be met in order to receive salvation.
L-Limited Atonement.
John 1:29 The next day John saw Jesus coming toward him, and said, "Behold ! The Lamb of God who takes away the sins of the world.(NKJV)
Jesus died for the sins of all men.
I-Irresistible Grace.
Acts 7:51 "You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.(NKJV)
Men did and still do resist the Holy Spirit. Grace is not irresistible.
P-Perseverance of the Saints.
Luke 8:13...who believe for a while and in time of temptation fall away.(NKJV)
1 Timothy 4:1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrine of demons.(NKJV)
The Holy Spirit says men will fall away from the faith. Who do you believe the Holy Spirit or John Calvin?
It you believe in perseverance of the saints, once in grace always in grace, eternal security, then you are a Calvinist.
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