To read the texts click on the texts: Wis 18:6-9; Heb 11:1-2, 8-19; Lk 12:32-48
A man was praying one day and used these words in
his prayer: “Lord, let me first see and then I will believe”. He heard the Lord
reply to him: “First believe, then you will see”. Faith believes without
seeing.
Faith is one of the major themes of the readings of
today. The text from the Letter to the Hebrews begins with a definition of
faith and then goes on to give the example of Abraham, a pioneer of faith. In
this text, two major events in Abraham’s life are cited to show what faith
really is.
The first of these events is the promise of land
that God made. Though a sojourner and wanderer, Abraham believed that, if God
made a promise, that promise would be fulfilled. And, it was. Thus, faith is not simply the belief
that God exists, but is a loving trust that God will work only for a person’s
good.
The second event is the promise of progeny. Though
both he and his wife were old, he believed that, if God promised him
descendants as numerous as the stars in the sky or the grains of sand on the
seashore, it would be so. And, it was.
Faith hopes. Faith looks beyond the present moment to a future that is held in
God’s hands. Faith is tenacious and enduring.
Faith is able to accept promises deferred in the firm knowledge that God
always fulfils the promises made.
This is the faith to which Jesus invites his
disciples, in the Gospel text of today, when he asks them to be ready and
persevering. Since the future is indeed in God’s hands, the disciples must live
in the present in such a manner that they are always ready. The loins of the
disciples must be girded which means literally that they must draw up the long
outer garment and tuck it into the sash around their waist or hips so as to be
prepared for vigorous activity. This readiness is achieved when the disciples
do that which they are meant to do. This means that they are devoted and
dedicated to the task at hand. This
means that they will not let distractions, fatigue, or delays divert them from
their duties. The disciples must make the fulfilment of what their master has
asked them to do their highest obligation and their greatest concern. Since they do not know when the master will
come, they have to persevere in the firm knowledge that he will, indeed, come.
The outcome of such devotion to duty is that, when the master does come, he
will become slave for his servants.
Faith is not coerced. The disciples are not forced
to do what they do not want to do. As a matter of fact, if they decide to do
something, they must do so freely. Abraham was willing to leave behind a life
of apostasy and accommodation to the values and mores of the culture within
which he lived. The disciples of Jesus
must be willing to give up temporary material things for a treasure that lasts
forever. Abraham was free to return to the land he left behind with its
temporal pleasures just as the disciples are free to return to the material
life. The decision is entirely up to them and they are free to decide, one way
or another. This is not an easy choice to make since the material world holds
many attractions; one is always tempted to return. Also, it is not always easy
to see, as clearly as one would like, the advantages of the treasure that lasts
forever. It is not always easy to
persevere. This, however, remains the challenge of faith.
This challenge is mentioned in the first reading of
today which speaks of the deliverance of the Israelites from the hands of the
Egyptians. God had promised release to the captives and God was faithful to the
promise made. It was not always easy for the Israelites to see and they were
tempted on numerous occasions to give up and give in. However, the promise was
fulfilled and they were set free.
Faith is indeed, as the letter to the Hebrews points
out, the assurance of things hoped for and the conviction of things not seen.
It is a call and a challenge to believe, even when all evidence is to the
contrary and things do not seem to go the way we want. It is a call and a
challenge to persevere, even when we are tempted to give up because the road
ahead is too steep and the going too difficult. It is a call and a challenge to
keep our feet firmly in the present with a confident eye on the future. It is a call and a challenge to believe and
to know that the future is in God’s capable hands and that we have nothing to
fear. We need only do what we are called
to do in the present and to believe.
Just as God was faithful to his promises to the
Israelites at the time of their exodus and to Abraham with regard to the land
and progeny, and just as Jesus was faithful to his promises to his disciples,
so will God be faithful to us. Will we dare to have faith? Will we dare to
believe?
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