To read the texts click on the texts: Joshua 24:1-13; Mt 19:3-12
The context of today’s reading is immediately after Jesus has
finished instructing his disciples (19:1-2) in the “Community Discourse” (18:1-35). The text is found also in Mark 10:1-12, but Matthew has made some
changes to suit his purpose. In Matthew, Jesus begins his response to the
Pharisees question about the legality of divorce by going back to Genesis 1:27
and 2:24 (in Mark the quotations from Genesis come later). In Matthew, the
Pharisees respond to Jesus’ quotation by citing Deut. 24:1, which allowed
divorce, and this prompts Jesus to move to the situational application. The
union of husband and wife is the creation of God and must be regarded as such
(in Mark, they respond in this manner after a question from Jesus about what
Moses commanded them). Matthew omits 10,12 of Mark, which reflects the Gentile
provision for a woman’s initiating a divorce, since this is not applicable from
his Jewish perspective. Matthew adds an exception clause; “except for
unchastity” as he did earlier in 5:32, and in doing so makes the teaching of
Jesus, a situational application rather than a legalistic code.
19:10-12 is exclusive to Matthew, and in them Jesus responds to
the comment of the disciples that it is better not to marry. Those “who are
made eunuchs by men” seems to refer to the pagan practice of literal castration
as a religious practice, and this is rejected by Jesus. Those “who have made
themselves eunuchs for the sake of the kingdom” seems to refer to those who
choose to remain celibate in order to concentrate more fully on the kingdom,
rather than get weighed down by family cares.
No matter what state of life one chooses, one must remain
faithful to one’s commitment in that state of life. The grass seems greener on
the other side, but only till we go to the other side.
Dear Fr. Errol
ReplyDeleteYou make life so EASY with your wonderful WAY of writing this blog. Thank you and have a great day.
Regards
Mario