If you wish to read the texts click on the texts: Acts 9:1-20; Jn 6:52-59
The first verse of today’s text, which contains the
question that the “Jews” ask, is occasioned by the statement that Jesus makes
in the previous verse. The agitation in their hearts is because Jesus has
identified himself with the bread of life. Jesus replaces the manna that their
ancestors ate.
Jesus addresses this protest in the verses that
follow. The bread that is to be eaten is the flesh and blood of the Son of Man.
Refusal to do this means death or non-life. Eating the flesh and drinking the
blood results in life and resurrection on the last day. By not mentioning bread
and wine and thus, not equating them with the flesh and blood of Jesus, John
focuses on the corporeal and not only on the sacramental representations. He
also wants to stress that Jesus gives his whole life to all who are willing to
receive him. The flesh that Jesus gives is life giving and so is his blood. It
is real food and drink that will end all hunger and thirst.
Eating of the flesh and blood of Jesus leads to a
mutual indwelling. The one who eats and drinks abides in Jesus and Jesus abides
in that person. This relationship is an extension of the relationship between
Jesus and the Father. Just as Jesus lives the Father’s life, so all who eat and
drink will live Jesus’ life. The penultimate verse concludes the Bread of Life
Discourse and repeats a theme that has been prevalent throughout. The bread
which Jesus gives has indeed come from heaven and will give life forever and
give it permanently, unlike the manna which could offer only temporary life.
The reference to the synagogue in Capernaum is to
highlight the difference between Jesus’ teaching and that of the Jewish teachers
and the difference between the manna eaten by their forefathers and the Bread
of Life that Jesus gives.
It is not always easy to accept ideas which challenge
our old way of thinking. Often our first reaction is rejection of that idea. We
refuse to think outside the box, and are content with stereotypes with which we
are comfortable. We are comfortable with them because they do not threaten us
or call on us to change. We prefer that our boats not be rocked. However, Jesus
continues to rock the boat and challenge our ways of thinking and being. He
continues to wake us from our stupor and keeps inviting us to see more and be
more.
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