To read the texts click on the texts: Acts 13:13-25; Jn 13:16-20
These verses contain the second part of the discourse
spoken by Jesus after he washes the feet of his disciples. In the first part
(13:12-15), Jesus teaches his disciples about the meaning of his washing their
feet, and the implications that this action has for their lives as his
disciples.
In the second part of this discourse (13:16-20), Jesus
teaches about discipleship in general and the relationship that the disciples
share with him. The double Amen at 13:16, and at 13:20, forms an inclusion and
so brackets and highlights what Jesus says in between. The disciples must
remember that their role, in their relationship with Jesus, is that of servants
to their master. If they understand this and act on it, then they will be
blessed. They must, at every stage, know where their authority ends. The
sayings which are highlighted by the inclusion are in 13:18-19 and contain a
prediction of betrayal. Jesus is aware of who the betrayer is and also knows
that it is not an outsider, but one who has eaten at table with him. Ps 41:9 is
quoted here to accentuate the intimacy of the betrayal. The betrayer is someone
whose feet he has washed, one with whom he has broken bread and one whom Jesus
has loved to the very end. This foreknowledge of the betrayer also means that
Jesus is in control of the events that lead to his death and is not taken by
surprise. Another reason for informing his disciples about his betrayal, in
advance, is so that they may realize who Jesus is: Son of God. Even as he is
betrayed, he will reveal himself as God for us.
Since Jesus has been sent by God, he has God’s stamp
and authority. The disciples, who are in turn sent by Jesus, have the authority
and stamp of Jesus. Thus, if anyone accepts the disciples, they are in effect
accepting Jesus. Just as Jesus shares fully in God’s work, so the disciples
share fully in Jesus’ work of giving life to all and giving it in abundance.
Jesus’ act toward us, in love, manifested symbolically
in the washing of the feet and sharing of bread, presents everyone who sits at
his table with a choice: One can embrace Jesus’ gift to us and embody one’s
embrace of that gift through one’s own acts of love or, one can turn one’s back
on Jesus’ gift of love. This means that merely sitting at Jesus’ table, and
even eating the bread that he gives, is not the full story. It has to be
continued in the giving of self to others and is only completed when this is
done. We then enter into community with Jesus and with one another.
community??? define please, Pope Francis too,emphasizes communities, stating, even in Christian communities there are "climbers" who are "thieves and robbers" n
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