To read the texts click on the texts: Jonah 3:1-10; Lk 11:29-32
Jesus’ debate with the crowd following the exorcism of
the demon that made a man mute (11:14-16) continues. One of the challenges
posed by some in the crowd was to demand from Jesus a sign from heaven. The
response of Jesus is not to give in to their demand for a sign. A similar
saying is also found in Matthew (12:38-42) which indicates that both Matthew
and Luke have taken it from the “Q” source {Mark also has the episode of the
demand for a sign and Jesus’ response (Mk 8:11-12), but it is much shorter and
does not have the details found in both Matthew and Luke}. However, Luke has so
formulated the response of Jesus, that it forms an inclusion. It begins and
ends with Jonah. Through this, Luke has associated Jonah’s preaching with
Solomon’s wisdom. Since Luke makes this association, for him the sign of Jonah
was not Jonah’s being in the belly of the whale for three days and three nights
(Mt 12:40), but the call to repentance that Jonah preached. As the people of
Nineveh repented after the call by Jonah, so Jesus calls the crowd to
repentance after his proclamation. The Queen of Sheba, or the Queen of the
South, journeyed from her kingdom in southwest Arabia to test the reports she
had heard of Solomon’s wisdom (1 Kgs 10:1-13; 2 Chr 9:1-12). When she had
tested Solomon with “hard questions” (1 Kgs 10:1), she was convinced of the
wisdom God had given to him and blessed the Lord who had set Solomon on the
throne of Israel (1 Kgs 10:9). At the judgment, therefore, she also would rise
to condemn that wicked generation because they had one who was greater than
Solomon, and they did not hear him.
Jesus thus refuses to give the crowds any other sign,
because any demand for a sign meant that they have not understood what Jesus
was about, and what his mission was. Jesus also knew that for those who
believe, no sign is necessary, whereas for those who do not, no sign is
sufficient.
The call to repentance is a call to look at everything
in a new light. The old is past, the new has come with the coming of Jesus. If
one persists in the old way of looking which is a way of finding God only in
miraculous and spectacular events, one will miss him. Now he can be found in
all things and all things can be found in him.
I actually enjoyed reading through this posting.Many thanks.
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