To read the texts click on the texts: 1 Jn 4:19-5:4;Lk 4:14-22
This text contains the first public
appearance of Jesus in the Gospel of Luke. This occurs in a synagogue in which
Jesus announces the coming of the kingdom of God and all that it entails by
reading from the prophet Isaiah.
The Spirit plays an important role in
the Gospel of Luke and so at the beginning of his public ministry Jesus is led
by the Spirit and begins teaching in the synagogues and wins the approval of
all people.
In the synagogue of Nazareth, Jesus
chooses the text from Isa 61:1 and 58:6. He would have read standing up and
taught sitting down. While the reading would have been from the Hebrew text,
the interpretation/teaching would have been in Aramaic. The Lucan Jesus omits
the reference in Isaiah “to bind the broken hearted and adds instead from Isa 58:6 “to let the
oppressed go free”. He also omits and significantly “and the day of vengeance
of our God” found in Isa 61:2. The result of these omissions and addition is
that the mission and vision of Jesus becomes a very practical and tangible one
and not one that is merely psychological or spiritual. It is an all inclusive
mission which has its priority the poor. Jesus’ ministry signalled that the
time for the liberation of the impoverished and oppressed had come, and in that
respect at least his work would fulfill the ideal and the social concern of the
Jubilee year.
Jesus’ first words after the reading
are electric. He announces that the centuries of waiting on God’s blessing have
ended: “Today this scripture has been fulfilled in your hearing.” The words
from Isaiah spoke of an anointing by the Spirit, the work of a prophet, and
dramatic signs of God’s redemption. The townspeople had heard reports of Jesus’
teaching elsewhere and might reasonably have expected that if he was a prophet
endowed by the Spirit of God he would favour his home town with his mightiest
works. Thus they would share in the fame of the prophet from Nazareth so that
no longer would anyone be able to say (however wrongly) that there were no
prophets from Galilee (John 7:52). In short, they heard Jesus’ declaration of
fulfilment as a promise of special favor for his own people and his “ home
town”
As confirmation of the crowd’s initial
enthusiasm for Jesus’ announcement, Luke reports that they bore witness to him
and marvelled at the “gracious words” he spoke. Luke is depicting a positive
response to Jesus based on the content of Jesus’ proclamation. If the people
find him eloquent it is because they are pleased by what he has said.
By placing this text at the beginning
of his Gospel Luke makes clear what the Mission of Jesus will be about not only
throughout the Gospel, but even after the death and resurrection of Jesus. The
summary of the Mission statement of Jesus is that the “good news” of God’s
graciousness is preached primarily to the poor. This news is not merely a
verbal proclamation but one that includes actions of healing and making whole.
Every kind of limitation that a person experiences, whether economic, physical,
psychological, or spiritual is addressed by Jesus. Indeed, Jesus addresses not
just one aspect of a person’s life but the whole person and the whole life.
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