Today’s text is a pronouncement
story. In such a story, the saying of Jesus is of central importance. In this
story, it appears at the end where after Jesus pronounces that it was the
Sabbath (rules and regulations) that was made for the human person and not the
other way around, he identifies The Son of Man as Lord even of the Sabbath.
The Gospel of Mark does not
explicate what the Pharisees are complaining about. They surely could not be
complaining that the disciples of Jesus were stealing because they were plucking
ears of corn, since Deut. 23:25 permitted a person to pluck ears of grain when
he/she went into a neighbour’s field. Luke 6:1 seems to indicate that the
objection of the Pharisees was that the disciples of Jesus were rubbing the
heads of grain they had plucked in their hands which could be considered as
threshing and therefore work, which was prohibited on the Sabbath (Exod 34:21). As
he often does in his responses, Jesus takes the objectors beyond the immediate
objection to a higher level. Here, he focuses not just on the question of work
on the Sabbath or the incident that is questioned, but beyond: to the Sabbath
itself. The Sabbath is at the service of the human person and not the human
person at the service of the Sabbath. In other words, human needs take
precedence over any rules and regulations. This must be the primary focus.
There are times in our lives
when we treat rules as ends in themselves. One reason why we do this is because
we have an image of God as a policeman who will catch and punish us if we do
not follow the rules, as we ought to. Another reason could be that we expect
that God will be gracious to us and bless us if we are faithful in flowing the
rules. It is possible that sometimes we are so focussed on following the rules
that we believe God has set for us that we might lose sight of human persons
whose needs we must respond to first.
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