If you wish to read the texts click on the texts: Isa 29: 17-24; Mt 9:27 -31
Chapters
8 and 9 of the Gospel of Matthew are known as the “Miracle Cycle” of Matthew,
because in them we find ten miracles in series of three miracles each. The fact
that the Miracle Cycle follows immediately after the Sermon on the Mount and
that both are framed by a summary statement in 4,23 and 9,35 is an indication
that Matthew’s intention is to show, through such placement, that Jesus is the
Messiah, in words (through the Sermon on the Mount) and in deeds (through the
Miracle Cycle).
Many
regard this story as a doublet of the healing of blind Bartimaeus found in Mk
10:46-52. Matthew’s story, however, has
the healing of two blind men and does not name them. A similar story of the
healing of two blind men is found in Mt 20:29-34, and since, in both cases, the one blind man of Mark has become
two blind men in Matthew, he pieces the story together with details and
elements from his own sources.
The
story begins with the blind men following Jesus. While on the one level, this
will mean walking behind Jesus, on the deeper level, it means that they are
doing what disciples are called to do. Their address for Jesus: “Son of David”
(this is the first time in the Gospel that Jesus is called “Son of David”) and
“Lord” indicates that they are believers. They have faith. Though physically
blind, they are able to see who Jesus is and see the extent of his power to
heal them. This faith is the reason why they receive their sight.
The
command of Jesus to the blind men not to tell anyone what he had done is
disobeyed by them. While some see the command as retention of Marks’ messianic
secret (the Markan Jesus tells some of those whom he heals not to make it
known, since he does not want people to mistake the kind of Messiah that he has
come to be), others see it as an illustration by Matthew that not everyone who
says “Lord” obeys the will of the Father manifested in Jesus. These have faith,
they themselves say, but yet they do not do.
Blindness
is not only an external ailment or limitation. The fox says to the Little
Prince in Antoine Saint De Exupery’s book “The Little Prince”: “It is only with
the heart that one can see rightly; what is essential is invisible to the eye.”
There is, thus, also blindness of the heart. As a matter of fact, in many
cases, blindness of the heart is worse than blindness of the eyes. Heart
blindness closes itself to another point of view. It is a blindness that
refuses to look anew at things, events, and people. It prefers the pessimistic
and dark side of life. Heart blindness
can only be healed when one turns in faith to God, manifest in his Son, Jesus.
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