If you wish to read the texts click here: Galatians 4:22-24.26-27.31 – 5,1; Lk 11:29-32
Jesus’ debate with the crowd
following the exorcism of the demon that made a man mute continues. The
response of Jesus is not to give in to the demand of some for a sign. While a
similar saying is also found in Matthew (12:38-42) which indicates that both
Matthew and Luke have taken it from the “Q” source {Mark also has the episode
of the demand for a sign and Jesus’ response (Mk 8:11-12), but it is much
shorter and does not have the details found in both Matthew and Luke}. However,
Luke has so formulated the response of Jesus, that it forms an inclusion. It
begins and ends with Jonah. Through this, Luke has associated Jonah’s preaching
with Solomon’s wisdom. Since Luke makes this association, for him the sign of
Jonah was not Jonah’s being in the belly of the whale for three days and three
nights (Mt 12:40), but the call to repentance that Jonah preached. As the
people of Nineveh repented after the call by Jonah, so Jesus calls the crowd to
repentance after his proclamation. He refuses to give the crowds any other
sign, because any demand for a sign means that they have not understood what
Jesus is about, and what his mission is. Jesus also knows that for those who
believe, no sign is necessary, whereas for those who do not, no sign is
sufficient.
The call to repentance is a
call to look at everything in a new light. The old is past, the new has come
with the coming of Jesus. If one persists in the old way of looking which is a
way of finding God only in miraculous and spectacular events, one will miss
him. Now he can be found in all things and all things can be found in him.
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