If you wish to read the texts click here: Jer 31:7-9; Heb 5:1-6; Mk 10:46-52
The
promise of a return to the Promised Land is one of many instances in The Old
Testament in which God’s deliverance is seen as belonging to the real and
material world of human existence. It is
a promise in time and space and is not limited only to a spiritual realm. While
this is seen clearly in the First reading of today, it is even clearer in the
Gospel text in which Jesus heals blind Bartimaeus. If, in the words of
Jeremiah, God is shepherd and keeper of his people, for Mark, God is one who
restores wholeness.
The
tone of the reading from Jeremiah is one of sheer joy, hope, and confidence. It
is not the strong whom God will gather but the helpless and the weak. The ones
gathered are those who are unable to take care of themselves and those who
depend on the Lord for their salvation. These will be led by a smooth path and they
will not stumble because it is the Lord himself who will go ahead of them.
The
privilege of being led by God is a blessing, not only for the covenant people,
but through them, for all the earth. Something in the very heart of God is
moved by suffering, and hurt, and pain, by the plight of the mocked and the
ridiculed, the lonely and the desolate, the besieged and the afflicted. The
Lord will not let the uncared for remain that way. He will not let the taunts of the mockers go
untended. This is what we know to be at the very center of the revelation of
the love of God—in both the story of Israel and particularly, in the story of
Jesus Christ. The grace of God always triumphs over the judgment of God.
This
fact is made absolutely clear in the Gospel text of today when we read how
blind Bartimaeus is healed. This is the last miracle before Jesus can enter
Jerusalem to suffer and to die and thus, is significant. Though the crowd tries
to silence him, Bartimaeus will not be silenced. His faith in the power of
Jesus to make him whole prompts him to keep pleading. Bartimaeus’ faith is
rewarded by Jesus and Bartimaues is able to see again. It is significant to
note that, though physically blind, Bartimaeus is able to recognize Jesus as
the Messiah. This is evident in the title that he uses to address Jesus – “Son
of David”. However, Jesus is not merely Son of David; he is also Son of God.
The plea of Bartimaeus – “have mercy on me” is an indication of the fact that
the mercy of God is given generously and freely to those who ask. God wants to
give. What is lacking is not his desire to give, but our perseverance in
asking.
This
God, who wants to give, was made manifest in Jesus. Jesus, a God who knows completely the
sufferings and trials of the human race. As a matter of fact, Jesus becoming
human enables him to understand every aspect of human life, its ups and downs,
its highs and lows, its good times and bad times. This is why he is able to
deal gently with those who go astray and with those who are in need of healing
and wholeness.
The
God revealed in Jesus goes even further than God went with the people of old. The God revealed in Jesus promises not merely
a return to a promised land but a return to new life itself. This he does
through the very tangible action of giving himself over to death on a Cross. He
died so that we might live and live fully.
To
be sure, blindness, deafness, lameness, paralysis, and other illnesses,
continue to plague humanity. We are
still a long way off from the wholeness that Jesus proclaimed and brought to
those around him. Yet the fact remains that this is what we, as disciples of
Jesus, are called to continue to proclaim and to bring. Do we lack the power to
bring healing and wholeness to others today? No. Does God not want to make people whole? No.
We are unable to bring healing and wholeness to others because we lack the will
to ask and the determination to believe. We give up even before we can try. We
do not persevere. The negatives around us have taken such a hold of us that
they dominate our lives and do not allow us to be optimistic and positive. The
problems that we encounter sometimes overwhelm us and do not allow us the courage
to hope.
The
remnants who are brought back to the Promised Land and Blind Bartimaeus offer
us a lesson in hope, faith, and perseverance. Their hope, faith, and
perseverance helped them to receive the blessing that God wanted to grant them.
It helped them to return to the Promised Land and to be restored to wholeness. Our
hope, faith, and perseverance can help us to achieve healing and wholeness as
well.
Re : Last line of para 3,
ReplyDeleteWouldn't Mercy of God, be better than "Grace of God" ???