At first glance,
it might seem to us that Moses is advocating, in the First reading of today,
what can be termed as a quid pro quo attitude or what may also be termed as an “If
…then” way of proceeding. He seems, at first glance, to be saying that they
will be rewarded if they obey and follow the commands that he gives them which have
come from the Lord. However, this is certainly not so. What Moses is advocating
instead, is an attitude of being true to oneself and the way to do this is to
put into action the words that one speaks. It is an attitude of obeying the
commands of the Lord. In other words, it means to do what one says. The reason
why Moses does is because he is aware that this kind of attitude can have only
one consequence and that is peace within oneself and thus, peace with everyone
else. This is because it will show a sense of wisdom and discernment in the one
who lives in such a manner. One who lives in this manner will live as a friend
of God.
In the second part
of the second reading, James says the same thing as Moses does, but in
different words. He asks his readers to be, not merely hearers of the word, but
doers. This “doing” has to be shown primarily in concern for the poorest of the
poor and those who are regarded as the scum of society. However, even before
this exhortation, he makes a noble theological statement. This is the basis and
foundation for the “doing”. He affirms that everything that is good and perfect
comes from the Lord who remains constant. This gift, that is good and perfect,
was shown in the fullness of time in the Gospel but more than that, in the one
who brought the Gospel, Jesus Christ the Son of God. It was in Jesus that God
showed his faith in human beings in action. The appropriate response to such an
unimaginable gift of God and his faith in us can be shown only in deeds and not
words.
Jesus offers an
invitation to such a response, in the Gospel text of today, to those who focus
on the Law and not love, and to those who give too much importance to human
traditions and not enough to what God deserves. The invitation and challenge is
to move from lip service to heart service and to move from empty words to
loving action. Even as he does this, Jesus invites the crowd who are listening
to understand that it is not merely external action to which he is inviting
them. The action that they are called to perform is a loving action and this is
possible only if that loving action first finds root in one’s heart. If,
instead, the heart is filled with selfishness, corruption, and negatives, then
the actions that flow from such a person will not be very different from these
attitudes and will break rather than build.
Thus, even if the
focus in all three reading seems to be on DOING, it is not merely on doing that
the focus lies, but on the kind of action that one will do. For Moses, the
right kind of action is following the commands of the Lord as summarized in the
Ten Commandments. These call for right action with God and the world. They call
one to realize that every creation of God is precious and to be honoured. For
James, the right action is expressed in reaching out tangibly and practically
to the least of the members of Society and making them feel wanted and loved.
For Jesus, the right action stems from the heart. Thus, one must always ensure
that the heart is filled only with positives so that what comes out from there
and into action will be positive. The German mystic, Eckhart von Hochheim, or
as he was more commonly known, Meister Eckhart, put it wonderfully well when he
said: “You should bother less about what you ought to do and think more about
what you ought to be, because if your being were good then your works would
shine forth brightly.”
This is not always
easy to achieve as is evident from the Gospel text of today. All too often, we
might make the mistake of focusing a little too much on the external action and
not give enough thought to the inner disposition. Our focus might be, too often
and largely, on the body and not enough on the heart. Like he called his
listeners two thousand years ago, Jesus continues to call us to imitate him in
having a pure heart from which the right actions will flow. This will result in
our following the statutes and ordinances of the Lord and practicing a religion
that is pure and undefiled. It will result in the world we live in becoming a
better place and furthering the kingdom of God that Jesus inaugurated.
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