If you wish to read the texts click here: Ezekiel 43:1-7; Mt 23:1-12
Moses’ seat is a metaphorical
expression representing the teaching and administrative authority of the
synagogue leadership, scribes and Pharisees. Jesus condemns only the practice
of the scribes and Pharisees and not their teaching. Matthew makes three
points. The first is that they say but do not do, the second is that they
burden while failing to act themselves and the third is that they act
for the wrong reasons: to make an impression on others. “Phylacteries” is
the term Matthew uses for the tephillin, which were small leather boxes
containing portions of the Torah (Exod 13,1-16; Deut 6,4-9; 11,13-32) strapped
to the forehead and arm during the recitation of prayers in literal obedience
to Deut 6,8. The “tassels” were attached to the prayer shawls, and the most
important seats in the synagogue refer to the place of honour at the front
facing the congregation, occupied by teachers and respected leaders. The term
“Rabbi” was a title of honour.
The point that the Gospel
reading of today makes is that there must be a correlation between our words
and our actions. It is easy to say, but difficult to do, it is easy to preach
but difficult to practice. The way to ensure that there is a correlation
between the two is to first do and then say, or better to let people hear not
what you say but what you do.
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