The
contrast between the Shepherds spoken about in the first reading of today and
Jesus who is portrayed as Good Shepherd in the Gospel text of today could not
have been clearer.
The
kings, who were meant to be shepherds, have failed miserably in their
responsibility. They were meant to watch over the flock, protect them from
danger, keep them united and care for those who were hurt in any way. However,
instead they have destroyed and scattered the flock. Where there was meant to
be justice and economic stability for all, there is instead injustice and
economic oppression of the poor by the rich. The incapable and incompetent
kings are responsible for this state of affairs. Despite this, however, the
Lord has not given up on the flock. They remain his people and his flock and he
will not abandon them. He will gather them together and bring the stray sheep
back to the fold. This he will do through a descendant of David. The primary
characteristic of the reign of this king shepherd will be righteousness, and
this is why he will be called: “The Lord is our righteousness”. This
righteousness will manifest itself in the manner in which the king will deal
with God and his people. Though some think that because of the reference to
righteousness King Zedekiah was meant, it is clear that even he could not
fulfill the promises made by God in the manner that was expected of him. It was
only in Jesus that these expectations were fulfilled in the most perfect way.
While
this is shown in numerous instances in the Gospels, it is brought out strongly
in the Gospel text of today. Even as the disciples narrate the success of the
mission on which they were sent, Jesus’ response is not one of excitement and
elation. Rather it is concern for the disciples and their physical needs, much
like a good shepherd would care for his sheep. However, neither the disciples
nor Jesus could get the food and rest they require, because the crowd continued
to follow them and would not let them be. Yet, despite the fact that Jesus and
the disciples did not have time to be by themselves and even to eat, his
concern for the crowd is so great that he regards them as sheep without a
shepherd and assuming the role of the Good Shepherd, he begins to teach them
many things and so satisfies their need for spiritual nourishment. A few verses
later we are told of how Jesus also satisfies their physical hunger with more
than they can eat.
Whereas
the earlier kings who were meant to be shepherds did not attend to the flock
because they were concerned about themselves, Jesus cares not for himself but
for his sheep. Whereas the flock under the earlier Shepherds was frightened and
dismayed because of this lack of care, the flock of Jesus is confident because
they know they have a Shepherd whose primary concern is their welfare.
This
concern the second reading of today tells us was shown by Jesus in an emphatic
way on the cross. While through his death on the cross he showed on the one
hand that he was the obedient shepherd, he also succeeded on the other hand to
reconcile all peoples everywhere. Division between people has been transformed
into unity, dividing walls have been broken and war and strife have given way
to peace and reconciliation. This is what God promised and this is what God was
able to accomplish in Jesus.
The
injustice, oppression and selfishness that God accused the kings of in the
first reading of today continue even in our day and time. Two thousand years after
Jesus the Good and True Shepherd showed us the way; we have not yet learnt what
selflessness and reconciliation mean. So many even today prefer to live selfish
and self-centered lives with no concern for the needs of others. So many today
continue to have as their prime purpose in life the accumulation of wealth for
themselves and often even through dishonest and corrupt means. So many today have made “having more” as their
life’s aim rather than “being more”.
The
readings of today and especially the attitude of Jesus is a call and challenge
to anyone who is willing to listen and learn what it means to live a selfless
life. It is a call to place the needs of others above my own. It is a call to
realize that giving is more beneficial than receiving, that giving others their
rightful due is the only way to live and that a life which places the concerns
and needs of others above one’s own, is a life truly well lived.
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