To read the text click here Amos 8,4-6.9-12; Mt 9,9-13
The text of today contains the
call of Matthew, and Jesus’ fellowship with tax collectors and sinners. It is
only in the Gospel of Matthew that the tax collector is called Matthew. In Mark
and Luke he is called Levi. However, in the lists of the Twelve in both Mark
and Luke, the disciple is named Matthew and Levi does not appear. It is
unlikely that Matthew and Levi refer to the same person. It was rare for Jews
to have two different Jewish names. The reason for the author choosing the name
Matthew remains unknown. However, in the text what strikes one is that whereas
most people who passed by the tax office would see a corrupt official; Jesus
was able to see a potential disciple. It was Jesus’ way of looking that led to
the transformation and the response of Matthew to the call. In his response to
the objection of the Pharisees, Jesus responds with a common proverb about the
sick needing a doctor, and also quotes from Hoses 6,6, which here is
interpreted to mean that the mercy of God in Jesus is extended to all humanity
and takes precedence over everything else. All else must be understood in this
light.
There are times when we judge
people too easily and many of these times our judgement of them is negative.
This is also how we often look at the whole of creation and because we put
labels on things, people and all else in creation, we may miss out on the
uniqueness that each possesses.
Supporters of Anna Hazare take note
ReplyDeletecorrupt official- potential disciple
Hello Anonymous,
ReplyDeleteI had a similar thought. Only instead of a corrupt official, I thought of myself. I’m not corrupt or anything along those lines, but I’m certainly no vessel of virtues alone.
Kate